Any reader who is interested in this curious speculation of Columbus should refer to the “Divina Comedia” of Dante, where Dante himself held a somewhat similar view, and describes his entrance into the terrestrial paradise under the guidance of Beatrice. It is a rather curious fact, which discoverers of the last three centuries have established, that the point, on this world, which is opposite the city of Jerusalem, where all these enthusiasts supposed the terrestrial Paradise would be found, is in truth in the Pacific Ocean not far from Pitcairn’s Island, in the very region where so many voyagers have thought that they found the climate and soil which to the terrestrial Paradise belong.
Columbus expresses his dissent from the recent theory, which was that of Dante, supposing that the earthly Paradise was at the top of a sharp mountain. On the other hand, he supposes that this mountain rises gently, but yet that no person can go to the top.
This is his curious “excursion,” made, perhaps, because Columbus had the time to write it.
The journal now recurs to more earthly affairs. Passing out from the mouth of the “Dragon,” he found the sea running westward and the wind gentle. He notices that the waters are swept westward as the trade winds are. In this way he accounts for there being so many islands in that part of the earth, the mainland having been eaten away by the constant flow of the waves. He thinks their very shape indicates this, they being narrow from north to south and longer from east to west. Although some of the islands differ in this, special reasons maybe given for the difference. He brings in many of the old authorities to show, what we now know to be entirely false, that there is much more land than water on the surface of the globe.
All this curious speculation as to the make-up of the world encourages him to beg their Highnesses to go on with the noble work which they have begun. He explains to them that he plants the cross on every cape and proclaims the sovereignty of their Majesties and of the Christian religion. He prays that this may continue. The only objection to it is the expense, but Columbus begs their Highnesses to remember how much more money is spent for the mere formalities of the elegancies of the court. He begs them to consider the credit attaching to plans of discovery and quickens their ambition by reference to the efforts of the princes of Portugal.