A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges which the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.

There is no single, agreed-upon criterion for defining a "new religious movement". There is debate as to how the term "new" should be interpreted in this context. One perspective is that it should designate a religion that is more recent in its origins than large, well-established religions like Hinduism, Judaism, Buddhism, Christianity, and Islam. Some scholars view the 1950s or the end of the Second World War in 1945 as the defining time, while others look as far back as the founding of the Latter Day Saint movement in 1830 and of Tenrikyo in 1838.

New religious movement

New religions have sometimes faced opposition from established religious organisations and secular institutions. In Western nations, a secular anti-cult movement and a Christian countercult movement emerged during the 1970s and 1980s to oppose emergent groups.

New religious movement

In the 1970s, the distinct field of new religions studies developed within the academic study of religion. There are several scholarly organisations and peer-reviewed journals devoted to the subject. Religious studies scholars contextualize the rise of NRMs in modernity as a product of, and answer to modern processes of secularization, globalization, detraditionalization, fragmentation, reflexivity, and individualization.

New religious movement

History

In 1830, the Latter Day Saint movement was founded by Joseph Smith. It is one of the largest new religious movements in terms of membership. In Japan, 1838 marks the beginning of Tenrikyo. In 1844, Bábism was established in Iran, from which the Baháʼí Faith was founded by Bahá'u'lláh in 1863. In 1860, Donghak, later Cheondoism, was founded by Choi Jae-Woo in Korea. It later ignited the Donghak Peasant Revolution in 1894. In 1889, Ahmadiyya, an Islamic branch, was founded by Mirza Ghulam Ahmad. In 1891, the Unity Church, the first New Thought denomination, was founded in the United States.

In 1893, the first Parliament of the World's Religions was held in Chicago. The conference included NRMs of the time such as spiritualism, Baháʼí Faith, and Christian Science. Henry Harris Jessup, who addressed the meeting, was the first to mention the Baháʼí Faith in the United States. Also attending were Soyen Shaku, the "First American Ancestor" of Zen, the Theravāda Buddhist preacher Anagarika Dharmapala, and the Jain preacher Virchand Gandhi. This conference gave Asian religious teachers their first wide American audience.

In 1911, the Nazareth Baptist Church, the first and one of the largest modern African initiated churches, was founded by Isaiah Shembe in South Africa. The early 20th century also saw a rise in interest in Asatru. The 1930s saw the rise of the Nation of Islam and the Jehovah's Witnesses in the United States; the rise of the Rastafari movement in Jamaica; the rise of Cao Đài and Hòa Hảo in Vietnam; the rise of Soka Gakkai in Japan; and the rise Zailiism and Yiguandao in China. In the 1940s, Gerald Gardner began to outline the modern pagan religion of Wicca.

New religious movements expanded in many nations in the 1950s and 1960s at the height of the counterculture movements. Japanese new religions became very popular after the Shinto Directive (1945) forced the Japanese government to separate itself from Shinto, which had been the state religion of Japan, bringing about greater freedom of religion. In 1954, Scientology was founded in the United States and the Unification Church was founded in South Korea. In 1955, the Aetherius Society was founded in England. It and some other NRMs, have been called UFO religions because they combine the belief in extraterrestrial life with traditional religious principles. In 1965, Paul Twitchell founded Eckankar, a NRM derived partially from Sant Mat. In 1966, the International Society for Krishna Consciousness was founded in the United States by A.C. Bhaktivedanta Swami Prabhupada and Anton LaVey founded the Church of Satan. In 1967, the Beatles visit to Maharishi Mahesh Yogi in India brought public attention to the Transcendental Meditation movement.