The Beast of Gévaudan (, ; ) is the historic name associated with a man-eating animal or animals that terrorised the former province of Gévaudan (consisting of the modern-day department of Lozère and part of Haute-Loire), in the Margeride Mountains of south-central France between 1764 and 1767.

The attacks, which covered an area spanning , were said to have been committed by one or more beasts of a tawny/russet color with dark streaks/stripes and a dark stripe down its back, a tail "longer than a wolf's" ending in a tuft according to contemporary eyewitnesses. It was said to attack with formidable teeth and claws, and appeared to be the size of a calf or cow and seemed to fly or bound across fields towards its victims. These descriptions from the period could identify the beast as an adolescent male lion, a striped hyena, a large wolf, a large dog, or a wolfdog, though its identity is still the subject of debate.

Beast of Gévaudan

The Kingdom of France used a considerable amount of wealth and manpower to hunt the animals responsible, including the resources of several nobles, soldiers, royal huntsmen, and civilians. The number of victims differs according to the source. A 1987 study estimated there had been 210 attacks, resulting in 113 deaths and 49 injuries; 98 of the victims killed were partly eaten. Other sources claim the animal or animals killed between 60 and 100 adults and children and injured more than 30. Victims were often killed by having their throats torn out. The beast was reported killed several times before the attacks finally stopped.

Beast of Gévaudan

History

Beginnings

The Beast of Gévaudan committed its first recorded attack in the early summer of 1764. A young woman, who was tending cattle in the Mercoire Forest near the town of Langogne in the eastern part of Gévaudan, saw a beast "like a wolf, yet not a wolf" come at her. However, the bulls in the herd charged the beast, keeping it at bay. They then drove it off after it attacked a second time. Shortly afterwards, on 30 June, the beast's first official victim was recorded: 14-year-old Jeanne Boulet was killed near the village of Les Hubacs near Langogne. On 1 July, this victim was buried "without sacraments" because she could not confess before her death. However, the burial certificate specifies that she was killed by "the ferocious beast" (French: la bette [sic] féroce), which suggests that she is not the first victim but only the first declared. A second victim was reported on 8 August. Aged 14, she lived in the hamlet of Masméjean, in the parish of Puy-Laurent. These two victims were killed in the Allier valley.

Beast of Gévaudan

From the end of August and in September, other victims were recorded in the Mercoire Forest or its surroundings. Throughout the remainder of 1764, more attacks were reported in the region. Very soon, terror gripped the populace because the beast was repeatedly preying on lone men, women, and children as they tended livestock in the forests around Gévaudan. Reports note that the beast seemed only to target the victim's head or neck regions. Some witnesses claimed the beast had supernatural abilities. They believed it could walk on its hind legs and feet like humans. They believed the beast performed astounding leaps. They also believed the beast could repel bullets and come back from the dead after being struck and wounded.

Increased attention

By late December 1764, rumors had begun circulating that there might be a pair of animals behind the killings. This was because there had been such a high number of attacks in such a short space of time and because many of the attacks appeared to have occurred or were reported nearly simultaneously. Some contemporary accounts suggest the creature was seen with another such animal, while others report that the beast was accompanied by its young.

On 31 December, the Bishop of Mende Gabriel-Florent de Choiseul-Beaupré, also Count of Gévaudan, called for prayers and penance. This appeal has remained in history under the name of "commandment of the Bishop of Mende". All the priests of the diocese had to announce it to their faithful. In this long text, the bishop described the beast as a scourge sent by God to punish men for their sins. He quoted Saint Augustine in evoking the "justice of God", as well as the Bible and the divine threats uttered by Moses: "I will arm the teeth of wild beasts against them". At the end of this commandment, prayers of forty-hours were recited for three consecutive Sundays.