As the Buddhist religion nowhere preaches this seclusion, it was evident that what the monks wished to preserve was not their religion, but their priestly influence. This was the crux of the whole situation. And it entirely bore out what Mr. Nolan, the Commissioner of Darjiling, had observed many years before[27]—that it was “the breaking of the beggars’ bowl” that was in question, the loss of these presents from Mongolians and others.

So far the conversation, in spite of occasional bursts from the monks, had been maintained with perfect good-humour; but when I made a sign of moving, and said that I must be returning to Tuna, the monks, looking as black as devils, shouted out: “No, you won’t; you’ll stop here.” One of the Generals said, quite politely, that we had broken the rule of the road in coming into their country, and we were nothing but thieves and brigands in occupying Phari Fort. The monks, using forms of speech which Captain O’Connor told me were only used in addressing inferiors, loudly clamoured for us to name a date when we would retire from Tuna before they would let me leave the room. The atmosphere became electric. The faces of all were set. One of the Generals left the room; trumpets outside were sounded, and attendants closed round behind us.

India and Tibet — Part 125

A real crisis was on us, when any false step might be fatal. I told Captain O’Connor, though there was really no necessity to give such a warning to anyone so imperturbable, to keep his voice studiously calm, and to smile as much as he possibly could, and I then said that I had to obey the orders of my Government, just as much as they had to obey the orders of theirs; that I would ask them to report to their Government what I had said, and I would report to my Government what they had told me. That was all that could be done at present; but if the Viceroy, in reply to my reports, ordered me back to India I should personally be only too thankful, as theirs was a cold, barren, and inhospitable country, and I had a wife and child at Darjiling, whom I was anxious to see again as soon as I could.

India and Tibet — Part 125

This eased matters a little. But the monks continued to clamour for me to name a date for withdrawal, and the situation was only relieved when a General suggested that a messenger should return with me to Tuna to receive there the answer from the Viceroy. The other Generals eagerly accepted the suggestion, and the tension was at once removed. Their faces became smiling again, and they conducted me to the outer door with the same geniality and politeness with which they had received us, though the monks remained seated and as surly and evil-looking as men well could look.

India and Tibet — Part 125