On the Consolation of Philosophy (), often titled as The Consolation of Philosophy or simply the Consolation, is a philosophical work by the Roman philosopher Boethius. Written in 523 while he was imprisoned and awaiting execution by the Ostrogothic King Theodoric, it is often described as the last great Western work of the Classical Period. Boethius' Consolation heavily influenced the philosophy of late antiquity, as well as Medieval and early Renaissance Christianity.
Description
On the Consolation of Philosophy was written in AD 523 during a one-year imprisonment Boethius served while awaiting trial—and eventual execution—for the alleged crime of treason under the Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome, holding the prestigious office of magister officiorum, and was brought down by treachery. This experience inspired the text, which reflects on how evil can exist in a world governed by God (the problem of theodicy), and how happiness is still attainable amidst fickle fortune, while also considering the nature of happiness and God. In 1891, the academic Hugh Fraser Stewart described the work as "by far the most interesting example of prison literature the world has ever seen."
Boethius writes the book as a conversation between himself and a female personification of philosophy, referred to as "Lady Philosophy". Philosophy consoles Boethius by discussing the transitory nature of wealth, fame, and power ("no man can ever truly be secure until he has been forsaken by Fortune"), and the ultimate superiority of things of the mind, which she calls the "one true good". She contends that happiness comes from within, and that virtue is all that one truly has because it is not imperiled by the vicissitudes of fortune.
Boethius engages with the nature of predestination and free will, the problem of evil and the "problem of desert", human nature, virtue, and justice. He speaks about the nature of free will and determinism when he asks if God knows and sees all, or does man have free will. On human nature, Boethius says that humans are essentially good, and only when they give in to "wickedness" do they "sink to the level of being an animal." On justice, he says criminals are not to be abused, but rather treated with sympathy and respect, using the analogy of doctor and patient to illustrate the ideal relationship between prosecutor and criminal.
Outline
On the Consolation of Philosophy is laid out as follows: Book I: Boethius laments his imprisonment before he is visited by Philosophy, personified as a woman. Book II: Philosophy illustrates the capricious nature of Fate by discussing the "wheel of Fortune"; she further argues that true happiness lies in the pursuit of wisdom. Book III: Building on the ideas laid out in the previous book, Philosophy explains how wisdom has a divine source; she also demonstrates how many earthly goods (e.g., wealth, beauty) are fleeting at best. Book IV: Philosophy and Boethius discuss the nature of good and evil, with Philosophy offering several explanations for why evil exists and why the wicked can never attain true happiness. Book V: Boethius asks Philosophy about the role Chance plays in the order of everything. Philosophy argues that Chance is guided by Providence. Boethius then asks Philosophy about the compatibility of an omniscient God and free will.
Interpretation
In the Consolation, Boethius answered religious questions without reference to Christianity, relying solely on natural philosophy and the Classical Greek tradition. He believed in the correspondence between faith and reason. The truths found in Christianity would be no different from the truths found in philosophy. In the words of Henry Chadwick, "If the Consolation contains nothing distinctively Christian, it is also relevant that it contains nothing specifically pagan either...[it] is a work written by a Platonist who is also a Christian."
Boethius repeats the Macrobius model of the Earth in the center of a spherical cosmos.