236. I need not, surely, tell you,--I need only remind,--how in all these points, the Venetians and Correggio reverse Michael Angelo's evil, and vanquish him in good; how they refuse caricature, rejoice in beauty, and thirst for opportunity of toil. The waves of hair in a single figure of Tintoret's (the Mary Magdalen of the Paradise) contain more intellectual design in themselves alone than all the folds of unseemly linen in the Sistine chapel put together.
In the fourth and last place, as Tintoret does not sacrifice, except as he is forced by the exigencies of display, the face for the body, so also he does not sacrifice happiness for pain. The chief reason why we all know the "Last Judgment" of Michael Angelo, and not the "Paradise" of Tintoret, is the same love of sensation which makes us read the _Inferno_ of Dante, and not his _Paradise_; and the choice, believe me, is our fault, not his; some farther evil influence is due to the fact that Michael Angelo has invested all his figures with picturesque and palpable elements of effect, while Tintoret has only made them lovely in themselves and has been content that they should deserve, not demand, your attention.
237. You are accustomed to think the figures of Michael Angelo sublime--because they are dark, and colossal, and involved, and mysterious--because in a word, they look sometimes like shadows, and sometimes like mountains, and sometimes like specters, but never like human beings. Believe me, yet once more, in what I told you long since--man can invent nothing nobler than humanity. He cannot raise his form into anything better than God made it, by giving it either the flight of birds or strength of beasts, by enveloping it in mist, or heaping it into multitude. Your pilgrim must look like a pilgrim in a straw hat, or you will not make him into one with cockle and nimbus; an angel must look like an angel on the ground, as well as in the air; and the much-denounced pre-Raphaelite faith that a saint cannot look saintly unless he has thin legs, is not more absurd than Michael Angelo's, that a Sybil cannot look Sibylline unless she has thick ones.
238. All that shadowing, storming, and coiling of his, when you look into it, is mere stage decoration, and that of a vulgar kind. Light is, in reality, more awful than darkness--modesty more majestic than strength; and there is truer sublimity in the sweet joy of a child, or the sweet virtue of a maiden, than in the strength of Antæus, or thunder-clouds of Ætna.
