_Extracts from Rules_.--If the dealer give too many or too few cards to any player, or exposes two cards in turning up, it is a misdeal and the deal passes. If there is a faced card in the pack, or the dealer exposes a card, he deals again. If any one play with the wrong number of cards, or the dealer plays without discarding, trumps being ordered up, his side forfeits two points (a lone hand four points) and cannot score during that hand. The revoke penalty is three points for each revoke (five in the case of a lone hand), and no score can be made that hand; a card may be taken back, before the trick is quitted, to save a revoke, but it is an exposed card. If a lone player expose a card, no penalty; if he lead out of turn, the card led may be called. If an adversary of a lone player plays out of turn to his lead, all the cards of both adversaries can be called, and are exposed on the table.
_Bid Euchre_.--This game resembles "Napoleon" (q.v.). It is played with a euchre deck, each player receiving five cards, the others being left face-downwards. Each player "bids," i.e. declares and makes a certain number of tricks, the highest bidder leading and his first card being a trump. When six play, the player who bids highest claims as his partner the player who has the best card of the trump suit, not in the bidder's hand: if it is among the undealt cards, which is ascertained by the fact that no one else holds it, he calls for the next best and so on. The partners then play against the other four.
EUCKEN, RUDOLF CHRISTOPH (1846- ), German philosopher, was born on the 5th of January 1846 at Aurich in East Friesland. His father died when he was a child, and he was brought up by his mother, a woman of considerable activity. He was educated at Aurich, where one of his teachers was the philosopher Wilhelm Reuter, whose influence was the dominating factor in the development of his thought. Passing to the university of Göttingen he took his degree in classical philology and ancient history, but the bent of his mind was definitely towards the philosophical side of theology. Subsequently he studied in Berlin, especially under Trendelenburg, whose ethical tendencies and historical treatment of philosophy greatly attracted him. From 1871 to 1874 Eucken taught philosophy at Basel, and in 1874 became professor of philosophy at the university of Jena. In 1908 he was awarded the Nobel prize for literature. Eucken's philosophical work is partly historical and partly constructive, the former side being predominant in his earlier, the latter in his later works. Their most striking feature is the close organic relationship between the two parts. The aim of the historical works is to show the necessary connexion between philosophical concepts and the age to which they belong; the same idea is at the root of his constructive speculation. All philosophy is philosophy of life, the development of a new culture, not mere intellectualism, but the application of a vital religious inspiration to the practical problems of society. This practical idealism Eucken described by the term "Activism." In accordance with this principle, Eucken has given considerable attention to social and educational problems.