Of the marriage of the king’s son, Matt. 22:2.
The cunning of the Pharisees regarding tribute to Cæsar, Matt. 22:15; Mark 12:13; Luke 20:21.
The artful question of the Sadducees answered in respect to the resurrection, Matt. 22:23; Mark 12:18; Luke 20:27.
A lawyer’s question, Which is the greatest commandment? Matt. 22:35; Mark 12:28.
Jesus’ question as to why David calls the son Lord, Matt. 22:42; Mark 12:35; Luke 20:41.
He warns them against the scribes and Pharisees, Matt. 23:2‒36; Mark 12:38‒40; Luke 20:46, 47.
The widow’s two mites, Mark 12:41; Luke 21:1.
Some Greeks desire to see Jesus, John 12:20.
=19. Mount of Olives.= Warnings and foretelling of the destruction of Jerusalem, Matt. 24:3‒51; Mark 13:3‒37; Luke 21:7‒36.
The ten virgins and the parable of the five talents, Matt. 25:1‒30.
A distinct announcement that he shall come in glory with the angels, Matt. 25:31‒46; such an announcement was made before his transfiguration, but only in brief allusion, see Mark 8:38.
=Jerusalem.= The chief priests, scribes, and elders of the people take counsel to destroy Jesus, Matt. 26:3; Mark 14:1, 2; Luke 22:2.
Jesus appoints a place where he shall eat the passover, Matt. 26:17; Mark 14:12; Luke 22:7.
The Lord’s Supper instituted at the close of the eating of the passover, Matt. 26:26‒29; Mark 14:22‒26; Luke 22:19, 20. From the last quotation, with its context both before and after, it is plain that the institution followed the passover; read also from John 13:2.
Jesus washes his disciples’ feet. This includes Judas’ feet, as seen in the record by John, 13:4‒30.
Jesus, after the departure of Judas, gives a remarkable series of comforting instructions and exhortations to the apostles.
=20. Gethsemane.= He retires to Gethsemane and prays while his disciples sleep, Matt. 26:36; Mark 14:32; Luke 22:39.
Betrayed by Judas, he is led away to Annas, who sends him bound to the high-priest Caiaphas, who was with the Sanhedrin as they were assembled, expecting Jesus at that hour, Matt. 26:47; Mark 14:43; Luke 22:47.
=21. Annas= had been high-priest, but had been deposed by the procurator of Judæa; =Caiaphas=, who was made high-priest, was his son-in-law.[174]
Annas was a man of great influence and was probably at this time president of the Sanhedrin.[175] Hence as he had been made a deputy by the previous procurator and discharged some of the functions of the office, he was called a high-priest.