“Nay, friend,” said the Independent, “thou riskest nothing by thy freedom and trust in me. I can be _bon camarado_ to a good soldier, although I have striven with him even to the going down of the sun.—But here we are in front of the Lodge.”
They stood accordingly in front of the old Gothic building, irregularly constructed, and at different times, as the humour of the English monarchs led them to taste the pleasures of Woodstock Chase, and to make such improvements for their own accommodation as the increasing luxury of each age required. The oldest part of the structure had been named by tradition Fair Rosamond’s Tower; it was a small turret of great height, with narrow windows, and walls of massive thickness. The Tower had no opening to the ground, or means of descending, a great part of the lower portion being solid mason-work. It was traditionally said to have been accessible only by a sort of small drawbridge, which might be dropped at pleasure from a little portal near the summit of the turret, to the battlements of another tower of the same construction, but twenty feet lower, and containing only a winding staircase, called in Woodstock Love’s Ladder; because it is said, that by ascending this staircase to the top of the tower, and then making use of the drawbridge, Henry obtained access to the chamber of his paramour.
This tradition had been keenly impugned by Dr. Rochecliffe, the former rector of Woodstock, who insisted, that what was called Rosamond’s Tower, was merely an interior keep, or citadel, to which the lord or warden of the castle might retreat, when other points of safety failed him; and either protract his defence, or, at the worst, stipulate for reasonable terms of surrender. The people of Woodstock, jealous of their ancient traditions, did not relish this new mode of explaining them away; and it is even said, that the Mayor, whom we have already introduced, became Presbyterian, in revenge of the doubts cast by the rector upon this important subject, rather choosing to give up the Liturgy than his fixed belief in Rosamond’s Tower, and Love’s Ladder.
The rest of the Lodge was of considerable extent, and of different ages; comprehending a nest of little courts, surrounded by buildings which corresponded with each other, sometimes within-doors, sometimes by crossing the courts, and frequently in both ways. The different heights of the buildings announced that they could only be connected by the usual variety of staircases, which exercised the limbs of our ancestors in the sixteenth and earlier centuries, and seem sometimes to have been contrived for no other purpose.