He who has no compassion in his breast, is unworthy the title of a man; and the heart that feels no anguish at the misfortunes of others, nor a desire to relieve those who groan under a load of sorrow, is destitute of the very grounds and principles of virtue. The eye that has no tear for the griefs of a friend, is also blind to its own interest; for the burden of human affairs must be borne by some or other of us, and the duty, as well as the common necessity of helping one another, ought not to be shuffled off by the unworthy expression of “it is none of my business:” for the business of society is more or less the business of every man who lives in it; and he who permits his weak brother, for want of timely assistance, to sink under a greater weight than he is able to sustain, deserves to be punished for his cruelty, by being obliged to bear the whole of his own distressing burdens himself. The Fable also hints at the miseries which poor dumb useful animals undergo, from the injudicious management or cruel treatment of those under whose government they have the misfortune to fall. These kind of “hogs in armour” ought to be taught by their own sufferings, the benevolent text, that “A merciful man will be merciful to his beast.”
A Husbandman having placed nets in his fields to catch the Rooks and the Geese, which came to feed upon the new-sown corn, found among his prisoners a single Stork, who happened to be in their company. The Stork pleaded hard for his life, and among other arguments, alleged that he was neither Goose nor Crow, but a poor harmless Stork, whose attachment to mankind, and his services to them in picking up noxious creatures, as well as fulfilling his duties to his aged parents, he trusted, were well known. All this may be true, says the Husbandman, for what I know; but as I have taken you in company with thieves, and in the same crime, you must also share the same fate with them.
When we become so abandoned to stupidity and a disregard of our reputation, as to keep bad company, however little we may be criminal in reality, we must expect the same censure and punishment as is due to the most notorious of our companions. The world will always form an idea of the character of every man from his associates: nor is this rule founded on wrong principles; for, generally speaking, those who are constant companions, are either drawn together by a similitude of manners and principles, or form such a similitude by daily commerce and conversation. If, therefore, we are tender of our reputation, we should be particularly delicate in the choice of our company, since some portion of their fame or infamy must unavoidably be reflected upon us. It is not enough to be virtuous ourselves, but we must be cautious not to associate with those who are devoted to vice: for, though we cannot confer any degree of our own credit upon them, we may suffer much discredit, and incur much danger, from mixing with such bad companions.