"In the course of eight or nine weeks, Mr. Walker had his cargo of human flesh made up. There was in this lot a number of old men and women, some of them with gray locks. We left St. Louis in the steamboat Carlton, Captain Swan, bound for New Orleans. On our way down, and before we reached Rodney, the place where we made our first stop, I had to prepare the old slaves for market. I was ordered to have the old men's whiskers shaved off, and the gray hairs plucked out, where they were not too numerous, in which case he had a preparation of blacking to color it, and with a blacking-brush we would put it on. This was new business to me, and was performed in a room where the passengers could not see us. These slaves were also taught how old they were by Mr. Walker; and, after going through the blacking process, they looked ten or fifteen years younger; and I am sure that some of those who purchased slaves of Mr. Walker were dreadfully cheated, especially in the ages of the slaves which they bought."--Pp. 45, 46: "The next day we proceeded to New Orleans, and put the gang in the same negro-pen which we occupied before. In a short time the planters came flocking to the pen to purchase slaves. Before the slaves were exhibited for sale, they were dressed and driven out into the yard. Some were set to dancing, some to jumping, some to singing, and some to playing cards. This was done to make them appear cheerful and happy. My business was to see that they were placed in those situations before the arrival of the purchasers, and I have often set them to dancing when their cheeks were wet with tears."

Can such treatment result in any thing but brutalizing every noble faculty? If advertisements of stallions and boys, blood-horses and men and women, blooded colts and young slave-girls, are considered so very similar as to be placed in the same paragraph, or alongside each other, how great a difference can there be in the treatment by the public of the two kinds of stock? Is the auction-block a scene for cultivating the affections of a poor slave-girl? Are the coarse and unfeeling jests there perpetrated calculated to increase her purity, or strengthen her moral sensibilities? Treat a man as you would have him to be, is a good maxim. Respect him, and he will respect himself. Continually disregard his holiest and best purposes, and in time he will do the same.

Slavery and the Constitution — Part 51