The disputes between the reformers and the "family compact" were aggravated by the "clergy reserves" question, which was largely one between the Episcopalians and the dissenting bodies. This question grew out of the grant to the Protestant Church in Canada of large tracts of land by the imperial act of 1791, and created much bitterness of feeling for a quarter of a century and more. The { 346} reformers found in this question abundant material for exciting the jealousies of all the Protestant sects who wished to see the Church of England and the Church of Scotland deprived of the advantages which they alone derived from this valuable source of revenue. The British Government for years were on the side of the "family compact," whose leading adherents belonged to the Church of England, and who opposed every effort that was made to dispose of these lands for the support of education and other public purposes. The Methodists, who outnumbered the Church of England, had for years an additional grievance in the fact that their ministers were not allowed to solemnise marriages, and it was not until 1829 that this disability was removed by the legislature.
Among the minds that dominated the "family compact" was the eminent divine, John Strachan, who was originally a Presbyterian, and came to the country as a teacher at the request of the Honourable Richard Cartwright, a prominent U. E. Loyalist, but eventually joined the Episcopalian Church, and became its bishop. Like his countryman, John Knox, he had extraordinary tenacity of purpose and desire for rule. He considered the interests of the Church as paramount to all other considerations. He became both an executive and a legislative councillor, and largely moulded the opinions and acts of the governing classes. It was chiefly through his influence that Sir John Colborne established a number of rectories out of the clergy reserves, and thereby gave additional offence to those religious { 347} bodies who had no share in these lands. He hoped to create a state church, and the establishment of King's College, afterwards secularised, was a part of his ecclesiastical system. Eventually when King's College became a provincial institution, open to all denominations--the foundation of Toronto University--he devoted all his energies to the establishment of Trinity College, which is the noblest monument of the zealous prelate.