Gerbéviller differed only in degree from what happened in scores of other towns and villages all over Lorraine and the Woevre and Alsace and the Vosges. It was not an isolated case. At Baccarat, at St. Benoit, at Badonviller, and many other places south of the Meurthe, as at Nomeny, Réméréville and many other places north of it, there were the same burnings, and the same shootings of innocent civilians. At Badonviller, where, besides eleven other victims, the wife of the singularly brave mayor, Monsieur Benoit, was shot in the street before his eyes, much more damage was done by incendiarism than by the fights that went on for the possession of the town. On the French side of the town there are few signs that it has often, since the beginning of the war, been the centre of furious fighting. A few French and German graves, distinguished by _képis_, or spiked helmets, one or two houses damaged by shells—and that is all. Then, as the road drops down into the town you see on the crest of the opposite ridge the ruins of the church, which, with the cemetery behind it was the part of the town that suffered most from the bombardment. Dome and roof have both been entirely shot away; shattered fragments of the pillars in front of the church and the shapeless remains of the four walls are all that is left, except for one thing—a statue of Joan of Arc, with one arm broken off short at the shoulder, standing erect and serene on its pedestal, surrounded by the piles of stone and mortar and timber and glass that litter the floor of the roofless nave. Outside in the cemetery, at the time of our first visit, coffins stripped of their covering of earth, broken tombstones, and shattered crosses completed the dreary scene of desolation, another proof that the church was the chief target of the German artillery. But of that there is no doubt. In the rest of the town, away from the church, comparatively little damage had been done by the shells, and there is this further curious fact to note, that the bombardment which did the mischief took place while the place was actually occupied by German troops. They were simply ordered to keep out of the range of the fire—which meant away from the actual neighbourhood of the church.