On this occasion it had been honored with unusual solemnity, on account of the presence of the most powerful and best beloved chief of this island, whose territory embraced the fertile bay where the caravel went ashore.

It was the custom on the most sacred festivals to enforce perfect silence from man and beast during certain rites. While the festival lasted, peace was universal, property respected, and under the solemn influence of the magic “tabu,” human law and police seemed unnecessary; for there was implied in this simple word, if but its spirit were infringed, all the awful judgments, both temporal and supernatural, that the imagination could conceive, and even more, for the very uncertainty of the fate which was to attend its violation, added ten-fold force to its terrors. The simple symbol, therefore, which denoted the application of the tabu to any object, carried with it a power such as no civilized code ever exercised, and which the tortures of the Inquisition failed to establish.

Kiana: a Tradition of Hawaii — Part 26

The word tabu, as applied to religious matters, was a ritual in itself. Hence when the high-priest set apart a certain time as tabu to Lono, the entire population knew what ceremonies were to be performed, and what was expected of each of them. During the present holidays it had been specially enjoined that the valley in which Kiana, a descendant of Lono and the supreme chief of more than half of Hawaii, resided, should be tabu from man and all domestic animals. For one month, profound silence was to rest upon it. Consequently, the inhabitants left for the uplands, taking with them every animal and fowl which they owned. It was owing to this tabu that Alvirez, when he explored the valley, met with such complete stillness amid all the outward signs of active life.

Kiana: a Tradition of Hawaii — Part 26

The very day, therefore, that Alvirez had so freely taken possession of the chief’s own quarters, Kiana with his people were on their march homeward. This chief, as is the aristocracy in general of Hawaii, was of commanding stature, some six feet six inches in height, finely proportioned, with round elastic limbs, not over muscular or too sinewy, like the North American Indian, but full, with a soft smooth skin and a bright olive complexion, which was not so dark, but that the blood at times deepened the color thereon. His face was strikingly handsome, being, like his body, of that happy medium between womanly softness and the more rugged development of manly strength, which indicates a well harmonized physical structure. In repose, one feared to see him move, lest the beauty of outline would be destroyed; but when in action, with his muscles quivering with a hidden fire, his dark eyes flashing light, the full nostril of his race and rich sensual lip expanded with excitement, there was about him much that recalled the Apollo, particularly in the light step and eager haughty expression. His strength was prodigious. He had been known in battle, having broken his javelin, to seize an enemy by the leg and neck, and break his spine by a blow across his knees. Fierce he undoubtedly was to his foes, but there were in all his actions a pervading manliness and generosity, joined to a winning demeanor, which stamped him as one of nature’s gentlemen. No rival of his tribe disputed his authority, because all felt safer and better under his rule. By moral influence, rather than by force, all the other chiefs of this portion of Hawaii looked to him as their leader and umpire; so that without any of the dubious treaties and forms of a confederated government, they had all the advantages of one, while each remained free within his own territorial confines.

Kiana: a Tradition of Hawaii — Part 26