UMM AL-DHIBAN, IRAQ - They share little more than an enemy and struggle to communicate on the battlefield, but together two relatively obscure groups have opened up a new front against Islamic State militants in a remote corner of Iraq.
The unlikely alliance between an offshoot of a leftist Kurdish organization and an Arab tribal militia in northern Iraq is a measure of the extent to which Islamic State has upended the regional order.
Across Iraq and Syria, new groups have emerged where old powers have waned, competing to claim fragments of territory from Islamic State and complicating the outlook when they win.
"Chaos sometimes produces unexpected things," said the head of the Arab tribal force, Abdulkhaleq al-Jarba. "After Daesh (Islamic State), the political map of the region has changed. There is a new reality and we are part of it."
In Nineveh province, this "new reality" was born in 2014 when official security forces failed to defend the Sinjar area against the Sunni Islamic State militants who purged its Yazidi population.
A Syrian affiliate of the Kurdistan Workers' Party (PKK) came to the rescue, which won the gratitude of Yazidis, and another local franchise called the Sinjar Resistance Units (YBS) was set up.
The mainly Kurdish secular group, which includes Yazidis, controls a pocket of territory in Sinjar and recently formed an alliance with a Sunni Arab militia drawn from the powerful Shammar tribe.
"In the beginning we were unsure [about them]," said a wiry older member of the Arab force, which was assembled over the past three months and is now more than 400-strong. "We thought they were Kurdish occupiers."
Their cooperation is all the more unusual because many Yazidis accuse their Sunni Muslim neighbors of complicity in atrocities committed against them by Islamic State, and say they cannot live together again.
Last month, the YBS-Shammar alliance won its first joint victory against Islamic State in the village of Umm al-Dhiban, a cluster of adobe houses along a highway near the Syrian border, where they are now fortifying their positions.
On his hands and knees, a YBS fighter from Sinjar gently loosens a patch of earth with a knife, prising out an unexploded bomb to be used against the militants who planted it there before being pushed back several kilometers.
Taking turns with a pick-axe, two other guerrillas hack at the ground until the hole they are making on the edge of a dirt track is large enough to fit two explosive charges that will detonate when Islamic State drives past.
The fighters plan to retake other Arab and Yazidi villages in the area, and say they will join the campaign for Islamic State's biggest stronghold, around 160 km (100 miles) to the east: "By the will of God, we will enter Mosul," Jarba said.
Although fighting Islamic State has given them common purpose, the two sides' agendas appear hard to reconcile.
While the Arab militia wants to restore Baghdad's authority over this arid hinterland, the YBS is on a mission to establish its own model of society based on the philosophy of PKK leader Abdullah Ocalan.
Ocalan took the PKK to war against Turkey in 1984 seeking statehood for Kurds, but now advocates a form of grassroots democracy as opposed to state control.
"When the comrades liberate a village, they let the community decide for itself," said 18-year old Evin, a Kurdish fighter from Syria who joined the PKK's affiliate there before coming to Sinjar. "The leader's ideology is not just for Kurds".
That may be so, but the ideology is alien to the conservative, tribal society in parts of northern Iraq.
The Arab fighters have only a vague notion of the man whose mustachioed image decorates YBS fighters' fatigues and a flag now flying beside Iraq's at the entrance to Umm al-Dhiban.
"Our life is very different from the life of the Shammar," said a guerrilla from Turkey who is trying to learn some Arabic so he can communicate with them. "We are an ideological force and they are not."
The faultline is most visible in the presence of female fighters in the ranks of the YBS -- unusual in a male-dominated part of the world where the sexes are often segregated and women confined to the home.
One named Hevidar said the Arab fighters initially avoided talking to her and the other women. "After a month or two they learned," she said, toying with a walkie-talkie as a voice broke through the static, calling "Heval!" (Comrade).