On their return from this solemn ratification of the Covenant the Israelites assembled at Gilgal[156]. Here they were met by an embassy from GIBEON, now _El-Jib_. It was a royal city, situated exactly “opposite the opening of the pass of Ai,” inhabited by the commercial Hivites, and was at this time the head of a small group of confederate cities, _Chephirah_, _Beeroth_, and _Kirjath-jearim_ (Josh. ix. 17). Alarmed by the successes of Joshua, the Canaanite kings of the hills, the valleys, and the sea-coast had mustered their forces for a general attack upon him. In this the Gibeonites had resolved to take no part, but determined if possible to make a league with the Israelites. For this purpose they sent ambassadors arrayed in old and tattered garments and clouted shoes, carrying old sacks upon their asses, dry and mouldy bread, and goat-skin bottles patched and shrivelled, the better to keep up the appearance of being toil-worn travellers from a far country (Josh. ix. 3–13).

Completely deceived by this wily embassage, without waiting to take counsel of the Lord, Joshua and the princes concluded a covenant with them, and solemnly swore that they would spare their lives. Within three days, however, they arrived in the midst of their cities, and ascertained that instead of being very far off, they were their near neighbours. Loud was the murmuring of the people against their chiefs, when they saw how they had been duped. But the latter nobly determined to abide by their oaths, and in place of putting the Gibeonites to death reduced them to the condition of bondmen, and made them _hewers of wood and drawers of water_ for the congregation, and for the altar of the Lord[157].

A Class-Book of Old Testament History — Part 122