Here I had my first experience of the "squeeze." On directing the interpreter to give the fu t'ou the coolies' pork money, I learned that on the previous occasion the man had kept an undue proportion of it. Apparently a certain squeeze was regarded as legitimate, but he had transgressed the accepted bounds. I hardly knew how to meet the difficulty. Of course I could have paid the coolies directly, but it was most desirable to maintain the fu t'ou's authority over them. Finally, in true Chinese fashion, the interpreter worked out a scheme by which the fu t'ou's "face" might be saved, and yet the coolies not be defrauded. Going out into the court where the men were lounging, he called loudly to the fu t'ou to come for the coolies' money, naming the sum I intended to give, about one hundred cash to a man. In the face of this there was nothing for the fu t'ou to do but give to each his rightful share, which he did with a very sulky air. Afterwards I had a talk with the man, telling him that my idea of a good fu t'ou was one who kept the men up to their work, and at the same time did not bully or mulct them of their hard-earned money. Such a man would get a good reward at the end. My reputation for lavishness stood me here in great stead, for henceforth there was no difficulty on this score. I might be "squeezed," but at least my coolies were not. The fu t'ou, however, tried to get even with the man who told, by discharging him. Fortunately I learned of this, again through the interpreter, and put a stop to it. The idea of the squeeze seems to be ingrained in the Chinese. How difficult it is to eradicate was shown by the delight of a missionary at Chung-king over the low price for which his trusty Christian clerk had secured a boat for me. For once he felt sure no commission could have been taken.
During all this part of my trip I carried no coined silver, only rough lumps of bullion of varying size, converting them into cash as I needed. The rate of exchange varied from place to place, and I was sometimes warned to put off visiting the money-changers until the next town. Of course the visitor stands to lose anyway, and I am sure that in the course of a long journey through China you would see your money vanish in the mere process of change, quite aside from the money you spent.