.—Concerning Anger.

Anger is the ebullition of the heart’s blood produced by bilious exhalation or

turbidity. Hence it is that the words χολή and χόλος are both used in the sense of anger. Anger is sometimes lust for vengeance. For when we are wronged or think that we are wronged, we are distressed, and there arises this mixture of desire and anger.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 16

There are three forms of anger: rage, which the

Greeks also call χολή or χόλος, μῆνις and κότος. When anger arises

and begins to be roused, it is called rage or χολή or χόλος. Wrath again implies

that the bile endures, that is to say, that the memory of the wrong

abides: and indeed the Greek word for it, μῆνις is derived from

μένειν, and means what

abides and is transferred to memory. Rancour, on the other hand, implies watching for a suitable moment for revenge, and the Greek word for it is κότος from κεῖσθαι.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 16

Anger further is the satellite of reason, the vindicator

of desire. For when we long after anything and are opposed in our

desire by some one, we are angered at that person, as though we had

been wronged: and reason evidently deems that there are just

grounds for displeasure in what has happened, in the case of those who, like us, have in the natural course of things to guard their own position.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 16

Footnotes