I think, my brethren, that there are few good and faithful Christians who do not have, as they journey through life, a fair share of crosses, trials, and sufferings. Sometimes these crosses are not noticed much by other people, but they are heavy enough for those who have to bear them. The priest hears more of the troubles of the world, as well as of its sins, than any one else; misery is a very old story to him; and he has his own trials, too, in plenty, though many think that in his state of life he has mostly avoided them. Yes, trouble and suffering seem to be, and indeed they really are, the rule of life for Christians, happiness rather the exception; unless we are willing to get what some call happiness by disregarding the law of God.
Now this is a very unpleasant fact; but it is a fact, and we have to accept it. But how shall we best do so? That is a point which it will be well to consider.
Shall we simply take our trouble because we cannot help it, and fret as little as we can, because fretting only makes it worse? Or shall we take comfort by thinking that others are in the same plight as ourselves; by believing, though perhaps we cannot see it, that our luck, though hard, is not harder than that of most of those around us?
These would be two pretty good ways of getting along for one who had no better. But it would be a shame for us to fall back on them. One who has faith should be able to find a better way than either of these.
"Yes," you may say, "I know what you mean; a Christian ought to be resigned to God's holy will. We are taught and we believe that all things come to us by the providence of God; that he is all-wise and infinitely good; so, when he sends us anything hard to bear, we must say, 'Thy will be done,' and know by faith that it is for the best."
Now I do not want to say anything against this way of bearing trouble; it is a good way, and it is a Christian way; none more so. And perhaps some times it is the only one that will seem possible. But after all it is not exactly what I mean, or it is not at any rate all that I mean; and it is not what the great Apostle St. Paul, whose glorious and triumphant death, after a life of suffering, we commemorate with that of St. Peter to-day, meant in those immortal words which I just read.
