[144] _Ibid._, pp. 145-6, 154-5. This idea is either explicitly or implicitly in all Wycliffe's later teachings.
[145] _Ibid._, pp. 120 _et seq._, 148, 212, 266 _et seq._ The whole book is indeed on this theme. Wycliffe does not scruple to call a bad pope '_horribilius monstrum_.' Cf. _Fasciculi Zizaniorum_, p. 278.
[148] _Ibid._, p. 279; D. Wilkins, _Concilia M. Britanniae et Hiberniae_ (1737). vol. iii, p. 157.
[149] _Works of Thomas Cranmer_ (ed. J. E. Cox, Parker Society), vol. ii, _Misc. Writings_, p. 119.
[150] See Wilkins, vol. iii, p. 350; _Chronicon H. Knighton_ (Rolls series, ed. J. R. Lumby, 1889-95), vol. ii, p. 152.
[152] See _Fasciculi Zizaniorum_, p. 278, from _Epistola Willelmi Cantuariensis super condemnatione haeresum Wycclyff in synodo_. See also extract from a sermon by Wycliffe on this subject, _ibid._, introd., pp. lxiv-lxv.
[153] There was a tendency to Pantheism in Wycliffe. See Workman, _op. cit._, vol. i, p. 137 n.
[154] _De Eucharistia_ (Wyclif Society, 1892), p. 109, cap. iv.
[156] _Ibid._, cap. i, pp. 15-16. 'Nichil enim horribilius quam quod quilibet sacerdos celebrans facit vel consecrat cotidie corpus Christi.'
[158] _Ibid._, Introd., p. liii; cap. iv, pp. 110-11.
[160] See Foxe's _Acts and Monuments_, iv and v.
[161] Workman, _op. cit._, vol. i, p. 229. 'Of the scholastic Lollards it may be written that logic makes no martyrs.' _Cf._ pp. 213-90.
[162] See popular ballads in J. S. Brewer, _Monumenta Franciscana_ (1858), pp. 591-608.
[163] Knighton, _op. cit._, vol. ii, pp. 184-7.
[164] _De Haeretico Comburendo_ being frequently enforced from 1401.
[165] See Count Lützow, _The Life and Times of Master John Hus_ (1909), pp. 17-62; J. Loserth, _Wyclif and Hus_ (trans. M. J. Evans, 1884); A. H. Wratislaw, _Native Literature of Bohemia in the Fourteenth Century_ (1878), esp. book ii, pp. 181-291.
[167] _Documenta Mag. Joannis Hus_ (ed. F. Palacky, Prague, 1869), pp. 347-9, 355-63. See Lützow, _op. cit._, pp. 106-9. Wenzel's reasoned answer to the objections made by the Germans may have been Hus's work. For the contest at the University, see also H. Rashdall, _Universities of Europe in the Middle Ages_, vol. ii, pp. 212-32.
[168] Lützow, _op. cit._, pp. 130-3, 159-60; Palacky, _Documenta_, pp. 464-6; _The Letters of John Hus_ (ed. Workman and Pope, 1904), pp. 422-5.