Such are the employments of the men. We shall now proceed to shew the particular methods the women have of obtaining support. It was formerly, and still is, the custom, among the wandering Gipseys, especially in winter, not for the man to maintain the wife, but the wife the husband. This is not precisely the fact in summer, when the men have the before-recited occupations; nor among those who have a regular settlement; but the women always endeavour to contribute their share towards the maintenance of the family: some deal in old clothes; others frequent brothels, which is commonly the case in Spain, and still more so in Constantinople, and all over Turkey. There are others, in Constantinople, who make and sell brooms; but this trade is followed by those chiefly who are too old to get a livelihood by their debauchery. Dancing is another means they have of obtaining contributions: they generally practise this when begging, particularly of men, in the streets; or when they enter houses, to ask charity. Their dancing is the most disgusting that can be conceived, always ending with fulsome grimaces, or the most lascivious attitudes and gestures: nor is this indecency confined to the married women, but is rather more practised by young girls, travelling with their fathers, who are also musicians, and who, for a trifling acknowledgement, will exhibit their dexterity to any body who is pleased with these unseemly dances. They are trained up to this impudence from their earliest years, never suffering a passenger to pass their parents’ hut, without endeavouring to obtain something by frisking about naked before him.
Respecting fortune telling, with which the female Gipseys impose on people’s credulity, in every district and corner of Europe, little need be said. Yet it is extraordinary, that _women_, generally too not till they become old, should be so sharpsighted as to discover, in every person’s hand they are permitted to inspect, the events of futurity! There are some instances of men being thus gifted; but so few, that they are only exceptions to a general rule. It is, therefore, to be ascribed to the Gipsey women alone, that faith in divination still exists in the minds of millions of people. It is true, Europe was not originally beholden to the Gipseys for this faith, it being deeply rooted in the ignorance of the middle age, when they arrived and brought it with them also. The science of divination here, was already brought to a much greater degree of perfection than among them: rules were invented to tell lies from the inspection of the hand; whereas these poor wretches were esteemed mere bunglers. During the seventeenth and beginning of the eighteenth century the Gipseys were considered as only a supernumerary party; there being men of great learning, who not only read lectures in college on the divine art of chiromancy, but wrote many books, vilifying these people, and endeavouring to spoil their market by exposing their ignorance. But those enlightened men are no more; their knowledge is deposited in the dead archives of literature: and probably, if there were no Gipseys, with them would also have died the belief in chiromancy, as has happened in regard to astrology, necromancy, oneirocritica, and the other offsprings of imbecile fancy. By the Gipseys alone will this deceit be kept alive, till every Gipsey is constrained to acknowledge some country, and to have some ostensible mode of gaining a livelihood. We can only pity the poor weak deluded beings, who pay their groschen or kreutzer, their shilling or sixpence, for a few unmeaning words!—as if it were possible for people to instruct us concerning our future fortune in life, who are ignorant of their own; being unable to determine whether a day or two hence, they may still be telling fortunes, or be taken before the magistrates, and hanged for theft.