.—Concerning Energy.

All the faculties we have already discussed, both those of

knowledge and those of life, both the natural and the artificial, are, it is to be noted, called energies. For energy is the natural force and activity of each essence: or again, natural energy is the activity innate in every essence: and so, clearly, things that have the same essence have also the same energy, and things that have different natures have also different energies. For no essence can be devoid of natural energy.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 23

Natural energy again is the force in each essence

by which its nature is made manifest. And again: natural

energy is the primal, eternally-moving force of the intelligent

soul: that is, the eternally-moving word of the soul, which ever

springs naturally from it. And yet again: natural

energy is the force

and activity of each essence which only that which is not

lacks.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 23

But actions are also

called energies: for instance, speaking, eating, drinking, and

such like. The natural affections also are often called energies, for

instance, hunger, thirst, and so forth. And yet again, the result of the

force is also often called energy.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 23

Things are spoken of in a twofold way as being potential

and actual. For we say that the child at the breast is a

potential scholar, for he is so equipped that, if taught, he will

become a scholar. Further, we speak of a potential and an actual

scholar, meaning that the latter is versed in letters, while the former

has the power of interpreting letters, but does not put it into actual

use: again, when we speak of an actual scholar, we mean that he

puts his power into actual use, that is to say, that he really

interprets writings.

It is, therefore, to be observed that in the second

sense potentiality and actuality go together; for the scholar is in the

one case potential, and in the other actual.

The primal and only true energy of nature is the

voluntary or rational and independent life which constitutes our

humanity. I know not how those who rob the Lord of this can say

that He became man.

Energy is drastic activity of nature: and by

drastic is meant that which is moved of itself.

Footnotes