(M180) In all these Moroccan customs, we are told, the beneficial effect is attributed wholly to the smoke, which is supposed to be endued with a magical quality that removes misfortune from men, animals, fruit-trees, and crops. But in some parts of Morocco people at midsummer kindle fires of a different sort, not for the sake of fumigation, but in order to burn up misfortune in the flames. Thus on Midsummer Eve the Berber tribe of the Beni Mgild burn three sheaves of unthreshed wheat or barley, "one for the children, one for the crops, and one for the animals." On the same occasion they burn the tent of a widow who has never given birth to a child; by so doing they think to rid the village of ill luck. It is said that at midsummer the Zemmur burn a tent, which belongs to somebody who was killed in war during a feast; or if there is no such person in the village, the schoolmaster's tent is burned instead. Among the Arabic-speaking Beni Ahsen it is customary for those who live near the river Sbu to make a little hut of straw at midsummer, set it on fire, and let it float down the river. Similarly the inhabitants of Salee burn a straw hut on the river which flows past their town.(554)
(M181) Further it deserves to be noticed that in Northern Africa, as in Southern Europe, the midsummer festival comprises rites concerned with water as well as with fire. For example, among the Beni-Snous the women light a fire in an oven, throw perfumes into it, and circumambulate a tank, which they also incense after a fashion. In many places on the coast, as in the province of Oran and particularly in the north of Morocco, everybody goes and bathes in the sea at midsummer; and in many towns of the interior, such as Fez, Mequinez, and especially Merrakech, people throw water over each other on this day; and where water is scarce, earth is used instead, according to the Mohammedan principle which permits ablutions to be performed with earth or sand when water cannot be spared for the purpose.(555) People of the Andjra district in Morocco not only bathe themselves in the sea or in rivers at midsummer, they also bathe their animals, their horses, mules, donkeys, cattle, sheep, and goats; for they think that on that day water possesses a blessed virtue (_baraka_), which removes sickness and misfortune. In Aglu, again, men, women, and children bathe in the sea or springs or rivers at midsummer, alleging that by so doing they protect themselves against disease for the whole year. Among the Berbers of the Rif district the custom of bathing on this day is commonly observed, and animals share the ablutions.(556)