On the ninth of August of that year died the father commissary Fray Francisco de Herrera, whose exemplary life could fill many chapters and even books; but we are in haste, and the substance will suffice. [He was born of honest parentage in a village of little report near La Peña de Francia, in the bishopric of Salamanca; and professed in the convent of La Talabera in the ecclesiastical province of Spain. Later, he studied in the Valladolid convent of his order. He arrived at the Philippines in 1600, and immediately began to learn the Chinese language, and later learned also the Tagálog, becoming fluent in both languages. He served many times as prior of various convents; vicar of Batan, of Binondoc, and of the Parián; prior of Santo Domingo; vicar-provincial, and vicar-general, during the absence of the provincial; and commissary of the Holy Office. In 1629 he succeeded to the office of provincial. "In the office of provincial he exercised great zeal, and not less prudence; and as he was so capable and had been in the province so long, he knew all the religious of the province very well, and gave each one the employment that fitted his nature, which is truly the gift of governing." He was austere in his observance, and charitable to all, and visited the sick. He sent missionaries to China during his term. At the completion of his office he was elected rector of Santo Tomas college, which he held for two terms, being then elected prior of Manila. Lastly, he ministered in the hospital, where he died, being buried in the Manila convent.]
[Chapters xviii-xxi treat of China, and the wars with the Tartars.]
Events of those times; the election of provincial in this province, and the earthquakes at Manila.
[In 1644 Urban VIII died. He had been especially solicitous for the Chinese and Japanese missions. Santa Cruz continues:]
The following year, namely that of 645, the provincial chapter was held in the convent of Santo Domingo at Manila, in this province. In it was elected for the second time the reverend father commissary, Fray Domingo Gonzalez, a septuagenarian, whose resistance and the argument of his advanced age did not avail to let him escape the charge. Had he been content with acting moderately the first time, he would have avoided the agonies of the second term. But although he was a man so fearful of God and so prudent that he even fled from extremes and always aimed at the mean of virtue, yet in the part which subjects the government to the beginnings of charity, he was not contented, but must go to extremes and become too charitable. Consequently, since he was so charitable, that did not avail him to become exempt from the office of superior. He filled the office for nearly three years, until death had pity on him, since he did not resist it in the fulfilment of his obligations, nor could his brethren excuse him from the weight of it. In due time we shall relate the characteristics of that glorious column of this holy province, for there is much to tell. In that chapter were received the ordinances of our most reverend Rodulfo of happy memory, given in Roma in the former year of 640, in which the houses which were to have a vote in the intermediary congregation (whose first deputation was made in the provincial chapter of the year six hundred and thirty-three) were changed. [We also received] other ordinances. But another form was finally given to this in the conference of the year 650, where opposition arose [27] to the acts abrogating the said ordinances, made by the most reverend fathers Turco and Marinis [28] in regard to the vicariates lasting for four years, providing at the request of this province that their term be no more than two years. The authority of the acts of the general chapter of Roma was given afterward to that decision, in that same year of 650. That chapter also confirmed it in the title of the ordinances of this province. Doubtless that is a very important and useful arrangement, not so greatly for the spiritual case of the Indians, who rejoice to see themselves cared for by many different fathers, as for our own use; for the good pilot must not keep to one ship, but serves God better when free and less when bound down.