writers contained any reference to, or information about, the Gospels, nor have we any statement from any other author to that effect. The objection of Dr. Lightfoot is limited to a denial that the silence of Eusebius warrants the inference that, because he does not state that these writers made quotations from or references to undisputed canonical books, the lost works did not contain any; it does not, however, extend to interesting information regarding those books, which he admits it was the purpose of Eusebius to record. To give Dr. Lightfoot's statements, which I am examining, the fullest possible support, however, suppose that I abandon Eusebius altogether, and do not draw any inference of any kind from him beyond his positive statements, how would my case stand? Simply as complete as it well could be: Hegesippus, Papias, and Dionysius do not furnish any evidence in favour of the Gospels. The reader, therefore, will not fail to see how serious a misstatement Dr. Lightfoot has made, and how little the argument of "Supernatural Religion" would be affected even if he established much more than he has attempted to do.
We may now proceed to consider Dr. Lightfoot's argument itself. He carefully and distinctly defines what he understands to be the declared intention of Eusebius in composing his history, as regards the mention or use of the disputed and undisputed canonical books in the writings of the Fathers, and in order to do him full justice I will quote his words, merely taking the liberty, for facility of reference, of dividing his statement into three paragraphs. He says:
"Eusebius therefore proposes to treat these two classes of writings in two different ways. This is the cardinal point of the passage.
(1) Of the Antilegomena he pledges himself to record when any ancient writer employs any book belonging to their class [--Greek--];
(2) but as regards the undisputed Canonical books he only professes to mention them, when such a writer has something to tell about them [--Greek--]. Any anecdote of interest respecting them, as also respecting the others [--Greek--], will be recorded.
(3) But in their case he nowhere leads us to expect that he will allude to mere quotations however numerous and however precise."(1)