"But suppose we can’t get any other place?"

"Then come to Ash Pint. If the people of this town are as mean as all that, I’ll give ’em all the land they want fer the Home. An’ it’ll be clean land, too, with a great view, plenty of fresh air, an’ the river right near where the youngsters kin swim. That’s all I’ve got to say."

The Touch of Abner — Part 41

Abner picked up his hat and started for the door when the lawyer detained him.

The Touch of Abner — Part 41

"Surely you’re not going to back down," he coolly remarked.

The Touch of Abner — Part 41

"On the offer you made, that is, the money you promised to give for the Home."

"Back down! No! Did ye ever hear of Abner Andrews backin’ down? I’m jist buckin’ up, that’s what I’m doin’. I’m not goin’ to give a red cent fer Hen Whittles’ stinkin’ dump, so you an’ the rest of the gang kin chew on that fer a while."

When Abner had closed the door behind him, he stood in the middle of the sidewalk and looked at his watch. He had half an hour to spare before the arrival of the train, and that would allow him plenty of time to visit the dump, and give it a thorough inspection. He was mad, and to look again upon the mass of rubbish collected there would afford him considerable satisfaction.

It took him but ten minutes to reach the place. Here he stopped and viewed the locality. He longed to have Henry Whittles by his side that he might give expression to the feeling of indignation which was agitating his soul. But not a person could he behold. It was a most unsavoury spot, and the only living creatures there were several crows feasting upon some carrion not far off.

"An’ so this is where they want to build the Home!" he growled. "Good Lord! what a place! Why, it’s nuthin’ more’n the Toefat of the Bible, which I’ve heard old Parson Shaw speak about. He said it was the place where them ancient divils sacrificed their children to their god Mulick. But I guess we’ve got jist as big divils now as they had then, an’ mebbe a darn sight bigger. Them old fellers didn’t know any better. It was a part of their religion, so I understand. But these modern cusses want to sacrifice poor little orphan kids in a hole like this, when they know better, an’ have lots of other land where they kin build that Home. An’ they call it ’charity.’ Holy Smoke! It makes me mad. I want to hit somebody, an’ I’d like that somebody to be Hen Whittles. An’ him pertendin’ to be a Christian. Bah!"