When we last surveyed Asia Minor as a whole it was in large part under the dominance of a central power in Phrygia. This power is now no more, and its place has been taken by another, which rests on a point nearer to the western coast. It is worth notice, in passing, how Anatolian dominion has moved stage by stage from east to west--from the Halys basin in northern Cappadocia, where its holders had been, broadly speaking, in the same cultural group as the Mesopotamian East, to the middle basin of the Sangarius, where western influences greatly modified the native culture (if we may judge by remains of art and script). Now at last it has come to the Hermus valley, up which blows the breath of the Aegean Sea. Whatever the East might recover in the future, the Anatolian peninsula was leaning more and more on the West, and the dominion of it was coming to depend on contact with the vital influence of Hellenism, rather than on connection with the heart of west Asia.
A king Mita of the Mushki first appears in the annals of the New Assyrian Kingdom as opposing Sargon, when the latter, early in his reign, tried to push his sphere of influence, if not his territorial empire, beyond the Taurus to include the principalities of Kue and Tabal; and the same Mita appears to have been allied with Carchemish in the revolt which ended with its siege and final capture in 717 B.C. As has been said in the last chapter, it is usual to identify this king with one of those "Phrygians" known to the Greeks as Midas--preferably with the son of the first Gordius, whose wealth and power have been immortalized in mythology. If this identification is correct, we have to picture Phrygia at the close of the eighth century as dominating almost all Asia Minor, whether by direct or by indirect rule; as prepared to measure her forces (though without ultimate success) against the strongest power in Asia; and as claiming interests even outside the peninsula. Pisiris, king of Carchemish, appealed to Mita as his ally, either because the Mushki of Asia Minor sat in the seat of his own forbears, the Hatti of Cappadocia, or because he was himself of Mushki kin. There can be no doubt that the king thus invoked was king of Cappadocia. Whether he was king also of Phrygia, i.e. really the same as Midas son of Gordius, is, as has been said already, less certain. Mita's relations with Kue, Tabal and Carchemish do not, in themselves, argue that his seat of power was anywhere else than in the east of Asia Minor, where Moschi did actually survive till much later times: but, on the other hand, the occurrence of inscriptions in the distinctive script of Phrygia at Eyuk, east of the Halys, and at Tyana, south-east of the central Anatolian desert, argue that at some time the filaments of Phrygian power did stretch into Cappadocia and towards the land of the later Moschi.