It is as interesting as it is significant to note in this connection the fact that while on a journey to Munich, just a short time before the light of his intellect failed, Lenau wrote the following lines, the last but one of all his poems:

's ist eitel nichts, wohin mein Aug' ich hefte! Das Leben ist ein vielbesagtes Wandern, Ein wüstes Jagen ist's von dem zum andern, Und unterwegs verlieren wir die Kräfte.

Types of Weltschmerz in German Poetry — Part 27

Doch trägt uns eine Macht von Stund zu Stund, Wie's Krüglein, das am Brunnenstein zersprang, Und dessen Inhalt sickert auf den Grund, So weit es ging, den ganzen Weg entlang,-- Nun ist es leer. Wer mag daraus noch trinken? Und zu den andern Scherben muss es sinken.[80]

Types of Weltschmerz in German Poetry — Part 27

Hölderlin also uses the striking figure contained in the last line, not however as here to picture the worthlessness of human life in general, but to stigmatize the Germans, whom Hyperion describes as "dumpf und harmonielos, wie die Scherben eines weggeworfenen Gefässes."[81]

Types of Weltschmerz in German Poetry — Part 27

That Lenau was a neurasthenic seems to be the consensus of opinion, at least of those medical authorities who have given their views of the case to the public.[82] This fact also has an important bearing upon our discussion, since it will help to show a materially different origin for Lenau's Weltschmerz and Hölderlin's.

Much more frequent than in the case of the latter are the ominous forebodings of impending disaster which characterize Lenau's poems and correspondence. In a letter to his friend Karl Mayer he writes: "Mich regiert eine Art Gravitation nach dem Unglücke. Schwab hat einmal von einem Wahnsinnigen sehr geistreich gesprochen.... Ein Analogon von solchem Dämon (des Wahnsinns) glaub' ich auch in mir zu beherbergen."[83] He is continually engaged in a gruesome self-diagnosis: "Dann ist mir zuweilen, als hielte der Teufel seine Jagd in dem Nervenwalde meines Unterleibes: ich höre ein deutliches Hundegebell daselbst und ein dumpfes Halloh des Schwarzen. Ohne Scherz; es ist oft zum Verzweifeln."[84] This process of self-diagnosis may be due in part to his medical studies, but much more, we think, to his morbid imagination, which led him, on more than one occasion, to play the madman in so realistic a manner that strangers were frightened out of their wits and even his friends became alarmed, lest it might be earnest and not jest which they were witnessing.