They began to preach war against Great Britain for its infidelity, and the political Powers seized the opportunity to use religious fanaticism for their own ends.

All these events happened with appalling _swiftness_.

When It Was Dark — Part 189

In the remote Cornish village Hands moved as in a dream. His eyes saw nothing of his surroundings, his face was pallid under the brown of his skin. Sometimes, as he sat alone on the moors or by the sea, he laughed loudly. Once a passing coast-guard heard him. The man told of it among the fishermen, and they regarded their silent visitor with something of awe, with the Celtic compassion for those mentally afflicted.

When It Was Dark — Part 189

On the first Sunday of his arrival Hands heard the deep singing of hymns coming from the little white chapel on the cliff. He entered in time for the sermon, which was preached by a minister who had walked over from Penzance.

When It Was Dark — Part 189

Here all the turmoil of the world beyond was ignored. It seemed as though nothing had ever been heard of the thing that was shaking the world. The pastor preached and prayed, the men and women answered with deep, groaning "Amens." It all mattered nothing to them. They heeded it no more than the wailing wind in the cove. The voice of Christ was not stilled in the hearts of this little congregation of the Faithful.

This chilled the recluse. He could find no meaning or comfort in it.

That evening he heard the daughter of the coast-guard with whom he lodged singing. It was a wild night, and Hands was sitting by the fire in his little sitting-room. Outside the wind and rain and waves were shouting furiously in the dark.

The girl was playing a few simple chords on the harmonium and singing to them.

An untuneful voice, louder than need be, but with what conviction!

Hands tried to fix his attention on the newspaper which he held.

He read that in Rhodesia the mine capitalists were moving for slavery pure and simple. It was proposed openly that slavery should be the penalty for law-breaking for natives. This was the only way, it asserted, by which the labour problem in South Africa could be solved.

"Life from the dead is in that word, 'Tis immortality."

It seemed that there was small opposition to this proposal. It would be the best thing for the Kaffir, perhaps, this wise and kindly discipline. So the proposal was wrapped up.