(M195) Nor did the Hallowe'en fires die out in Perthshire with the end of the eighteenth century. Journeying from Dunkeld to Aberfeldy on Hallowe'en in the first half of the nineteenth century, Sheriff Barclay counted thirty fires blazing on the hill tops, and saw the figures of the people dancing like phantoms round the flames.(592) Again, "in 1860, I was residing near the head of Loch Tay during the season of the Hallowe'en feast. For several days before Hallowe'en, boys and youths collected wood and conveyed it to the most prominent places on the hill sides in their neighbourhood. Some of the heaps were as large as a corn-stack or hay-rick. After dark on Hallowe'en, these heaps were kindled, and for several hours both sides of Loch Tay were illuminated as far as the eye could see. I was told by old men that at the beginning of this century men as well as boys took part in getting up the bonfires, and that, when the fire was ablaze, all joined hands and danced round the fire, and made a great noise; but that, as these gatherings generally ended in drunkenness and rough and dangerous fun, the ministers set their faces against the observance, and were seconded in their efforts by the more intelligent and well-behaved in the community; and so the practice was discontinued by adults and relegated to school boys."(593) At Balquhidder down to the latter part of the nineteenth century each household kindled its bonfire at Hallowe'en, but the custom was chiefly observed by children. The fires were lighted on any high knoll near the house; there was no dancing round them.(594)
(M196) Hallowe'en fires were also lighted in some districts of the north-east of Scotland, such as Buchan. Villagers and farmers alike must have their fire. In the villages the boys went from house to house and begged a peat from each householder, usually with the words, "Ge's a peat t' burn the witches." In some villages the lads collected the peats in a cart, some of them drawing it along and the others receiving the peats and loading them on the cart. Along with the peats they accumulated straw, furze, potato haulm, everything that would burn quickly, and when they had got enough they piled it all in a heap and set it on fire. Then each of the youths, one after another, laid himself down on the ground as near to the fire as he could without being scorched, and thus lying allowed the smoke to roll over him. The others ran through the smoke and jumped over their prostrate comrade. When the heap was burned down, they scattered the ashes. Each one took a share in this part of the ceremony, giving a kick first with the right foot and then with the left; and each vied with the other who should scatter the most. After that some of them still continued to run through the scattered ashes and to pelt each other with the half-burned peats. At each farm a spot as high as possible, not too near the steading, was chosen for the fire, and the proceedings were much the same as at the village bonfire. The lads of one farm, when their own fire was burned down and the ashes scattered, sometimes went to a neighbouring fire and helped to kick the ashes about.(595) Referring to this part of Scotland, a writer at the end of the eighteenth century observes that "the Hallow-even fire, another relict of druidism, was kindled in Buchan. Various magic ceremonies were then celebrated to counteract the influence of witches and demons, and to prognosticate to the young their success or disappointment in the matrimonial lottery. These being devoutly finished, the hallow fire was kindled, and guarded by the male part of the family. Societies were formed, either by pique or humour, to scatter certain fires, and the attack and defence were often conducted with art and with fury."(596) Down to about the middle of the nineteenth century "the Braemar Highlanders made the circuit of their fields with lighted torches at Hallowe'en to ensure their fertility in the coming year. At that date the custom was as follows: Every member of the family (in those days households were larger than they are now) was provided with a bundle of fir 'can'les' with which to go the round. The father and mother stood at the hearth and lit the splints in the peat fire, which they passed to the children and servants, who trooped out one after the other, and proceeded to tread the bounds of their little property, going slowly round at equal distances apart, and invariably with the sun. To go 'withershins' seems to have been reserved for cursing and excommunication. When the fields had thus been circumambulated the remaining spills were thrown together in a heap and allowed to burn out."(597)