Not until her mother prepared for a second thrust did Lilly realise it was the bread-knife she was holding in her hand. She uttered a piercing scream, and grasped her mother's wrist.

But the mother had developed giant strength, and Lilly would probably have succumbed in the struggle that ensued, had not the noise they made drawn the neighbours to the spot.

The Song of Songs — Part 26

Mrs. Czepanek was caught from behind, and bound with handkerchiefs. She held the bread-knife in a tight clutch, which the strongest man could not relax, and did not drop it until an opiate had been administered by the physician who had hurried to the scene.

The Song of Songs — Part 26

Lilly's wound was dressed, and she was taken to the hospital, where she remained temporarily, because they did not know what else to do with her. While at the hospital she learned that her mother had been placed in the district insane asylum, and in all likelihood would never come out of it again.

The Song of Songs — Part 26

"Well, young lady," said Mr. Pieper, the prominent lawyer, "I have been appointed your guardian. I accepted the office because I thought it my duty--the papers in Lemke _vs._ Militzky," he interrupted himself to call to his managing clerk, who had just then entered. "What was I going to say? Oh, yes. Because I thought it my duty, despite my being an extremely busy man--to assist widows and orphans to the best of my feeble ability."

He passed his exquisitely cherished left hand over his shining bald pate and straw-coloured beard, beneath which a worldly mouth half concealed an epicurean smile.

"My wards all make their way in the world," he continued. "It's my pride to have them succeed. The way they do it--well, that's my affair, a business secret, so to say. I am convinced, my child, that you, too, will get along. If I didn't think so, I should not be so interested in you probably. The first thing is to get the young ladies the right positions. The homely ones give most trouble, unless they happen to possess a certain measure of self-abnegation. It pays them to assume the so-called Christian virtues. But of course you don't belong in that category--you probably know it yourself--I tell you merely that you may learn with time to make demands. I must explain--the main art in life is to determine the boundary line between demands justifiable and demands unjustifiable. That is, you must have a feeling for exactly how far your powers will reach in each circumstance as it arises. A girl like you--"