In Hindoostan, Burmah, Tennasserin, Borneo, Japan, Galam, Yarriba, Polynesia, and elsewhere, there are modern survivals of this foundation-laying in blood.[138] It would seem, indeed, to have been wellnigh universal as a primitive usage.
Popular ballads give other indications of such customs, in various lands. “In a song, of which there are several versions, of the building of the bridge of Arta, it is told how the bridge fell down as fast as it was built, until at last the master-builder dreamed a dream that it would only stand if his own wife were buried alive in the foundations. He therefore sends for her, bidding her dress in festival attire, and then finds an excuse to make her descend into the central pile, whereupon they heap the earth over her, and thus the bridge stands fast.”[139]
“In another song the same story is told of the Bridge of Tricha, with the difference only that it is a little bird that whispers in the architect’s ear how the pile may be made to stand. A similar superstition connected with the building of the monastery Curtea de Argest, in Wallachia, forms the subject of a fine poem by the Roumanian poet Alexandri.”[140]
There is an indication of a like custom among the Vlachs in Turkey, as shown in their folk-poetry. The ballad of the “Monastery of Argis” tells of such an incident, in which the master-builder Manoli plays a part.[141]
Various substitutes for human offerings at the laying of a foundation-stone, or a threshold, have been adopted in different countries. Thus, in modern Greece, “after the ground has been cleared for the foundations of a new house, the future owner, his family, and the workmen attend, together with the _pappas_ [the priest] in full canonicals, accompanied by incense, holy water, and all due accessories. A prayer is said, and those present are aspersed, and the site is sprinkled with the consecrated water. Then a fowl or a lamb, which you have noticed lying near with the feet tied together, is taken by one of the workmen, killed and decapitated, the _pappas_ standing by all the while, and even giving directions; the blood is then smeared on the foundation-stone, in the fulfilment of the popular adage that ‘there must be blood in the foundation.’”[142]