“Love is well on the way; He'll be here to-day, Or, at latest, the end of the week; Too soon you will find him, And the sorrow behind him You will not go out to seek!”
Would they not tell me that such expectation was but the shadow of the cloud called love, hanging no bigger than a man's hand on the far horizon, but fraught with storm for mind and soul, which, when it withdrew, would carry with it the glow and the glory and the hope of life; being at best but the mirage of an unattainable paradise, therefore direst of deceptions! Little do such suspect that their own behaviour has withered their faith, and their unbelief dried up their life. They can now no more believe in what they once felt, than a cloud can believe in the rainbow it once bore on its bosom. But I am old, therefore dare to say that I expect more and better and higher and lovelier things than I have ever had. I am not going home to God to say--“Father, I have imagined more beautiful things than thou art able to make true! They were so good that thou thyself art either not good enough to will them, or not strong enough to make them. Thou couldst but make thy creature dream of them, because thou canst but dream of them thyself.” Nay, nay! In the faith of him to whom the Father shows all things he does, I expect lovelier gifts than I ever have been, ever shall be able to dream of asleep, or imagine awake.
I was now approaching the verge of woman-hood. What lay beyond it I could ill descry, though surely a vague power of undeveloped prophecy dwells in every created thing--even in the bird ere he chips his shell.
Should I dare, or could I endure to write of what lies now to my hand, if I did not believe that not our worst but our best moments, not our low but our lofty moods, not our times logical and scientific, but our times instinctive and imaginative, are those in which we perceive the truth! In them we behold it with a beholding which is one with believing. And,
“Though nothing can bring back the hour Of splendour in the grass, of glory in the flower”,
could not Wordsworth, and cannot we, call up the vision of that hour? and has not its memory almost, or even altogether, the potency of its presence? Is not the very thought of any certain flower enough to make me believe in that flower--believe it to mean all it ever seemed to mean? That _these_ eyes may never more rest upon it with the old delight, means little, and matters nothing. I have other eyes, and shall have yet others. If I thought, as so many have degraded themselves to think, that the glory of things in the morning of love was a glamour cast upon the world, no outshine of indwelling radiance, should I care to breathe one day more the air of this or of any world? Nay, nay, but there dwells in everything the Father hath made, the fire of the burning bush, as at home in his son dwelt the glory that, set free, broke out from him on the mount of his transfiguration. The happy-making vision of things that floods the gaze of the youth, when first he lives in the marvel of loving, and being loved by, a woman, is the true vision--and the more likely to be the true one, that, when he gives way to selfishness, he loses faith in the vision, and sinks back into the commonplace unfaith of the beggarly world--a disappointed, sneering worshipper of power and money--with this remnant of the light yet in him, that he grumbles at the gloom its departure has left behind. He confesses by his soreness that the illusion ought to have been true; he seldom confesses that he loved himself more than the woman, and so lost her. He lays the blame on God, on the woman, on the soullessness of the universe--anywhere but on the one being in which he is interested enough to be sure it exists--his own precious, greedy, vulgar self. Would I dare to write of love, if I did not believe it a true, that is, an eternal thing!