There are times, too, when prayer is an indefinable relief. We all know something about the relief of speech. We must speak to somebody. Our need is not, first of all, either advice or practical help. We want a hearing. We want some one to listen and sympathize. We want to share our pain. That is what 'Hear me' sometimes means. Whatever Thou shalt see fit to do for me, at least listen to my cry. Let me unburden my soul. Let me get this weight of silence off my heart. This fashion of relief is part of the true office of prayer. Herein lies the reasonableness of telling our story in the ear of One who knows that story better than we do. We need not inform the All-knowing, but we must commune with the All-pitiful. We make our life known unto God that we may make it bearable unto ourselves.
But let us look at the attitude of mind and heart revealed in this second position, _Cause me to hear_. Now we are coming to the larger truth about prayer, and the deeper spirit of it. Prayer is not merely claiming a hearing; it is giving a hearing. It is not only speaking to God; it is listening to God. And as the heavens are higher than the earth, so are the words we hear greater than the words we speak. Let us not forget this. Let us not pauperize ourselves by our very importunity. Maybe we are vociferous when God is but waiting for a silence to fall in His earthly temples that He may have speech with His children. We talk about 'prevailing prayer,' and there is a great truth in the phrase. All prayer does not prevail. There is that among men which passes for prayer but has no spiritual grip, no assurance, no masterful patience, no fine desperation. There is a place for all these things, and a need for them, in the life of prayer. We need the courage of a great faith and the earnestness that is born of necessity. We need to be able to lift up our faces toward heaven in the swelling joys and the startling perils of these mortal hours and cry, 'Hear me,' knowing that God does hear us and that the outcrying of every praying heart rings clear and strong in the courts of the Heavenly King. But we need something more; we need a very great deal more than this, if we are to enter into the true meaning of prevailing prayer. The final triumph of prayer is not ours; it is God's. When we are upon our knees before Him, it is He, and not we, that must prevail. This is the true victory of faith and prayer, when the Father writes His purpose more clearly in our minds, lays His commandment more inwardly upon our hearts. We do not get one faint glimpse into the meaning of that mysterious conflict at Peniel until we see that the necessity for the conflict lay in the heart of Jacob and not in the heart of God. The man who wrestled with the Angel and prevailed passes before us in the glow of the sunrise weary and halt, with a changed name and a changed heart. So must it be with us; so shall it be, if ever we know what it is to prevail in prayer. Importunity must not become a blind and uninspired clamouring for the thing we desire. Such an attitude may easily set us beyond the possibility of receiving that which God knows we need. We must not forget that our poor little plea for help and blessing does not exhaust the possibilities of prayer. Our words go upward to God's throne twisted by our imperfect thinking, narrowed by our outlook, sterilized by the doubts of our hearts, and we do not know what is good for us. His word comes downward into our lives laden with the quiet certainty of the Eternal, wide as the vision of Him who seeth all, deep as the wisdom of Him who knoweth all.