Then he was wrecked in the Gulf of Venice, and having nearly lost his life, he grew more and more uneasy about his soul. A few months later he was wrecked on the coast of Norway; and for the second time in one year he found himself at the gates of death. He could not live without religion; and the only religion to whisper peace to his soul was that of his early and better days. But then the service of his country is one of strict observance, and a man who can not go to church can not exercise his faith. How was he to seek for God in a foreign port?
A chance of coming back to Russia threw itself in his path. The ship in which he served--a German ship--was chartered by an English firm for Archangel; and as Father John was the only Russ on board, the skipper saw that his man would be useful in such a voyage. But the news was to John a fearful joy. He longed to see his country once more, to kneel at his native shrines, to give his mother some money he had saved; but he had now been twelve years absent without leave, and he knew that for such an offense he could be sent to Siberia, as he phrased it, "like a slave." His fear overcame his love, and he answered the skipper that he would not go, and must quit the ship.
But the skipper understood his trade. Owing John some sixteen pounds for pay, he told him that he had no money where he lay, and could not settle accounts until they arrived in Archangel, where he would receive his freight. "Money," says the Russ proverb, "likes to be counted," and when Father John thrust his hands into empty pockets, he began to think, after all, it might be better to go home, to get his wages, and see what would be done.
With a shaven chin and foreign name, he might have kept his secret and got away from Archangel undiscovered by the port police, had he not yielded the night before he should have sailed, and gone with some Germans of the crew to a drinking-den. Twelve years of abstinence from vodka had caused him to forget the power of that evil spirit; he drank too much, he lost his senses; and when he woke next day he found that his mates had left him, that his ship had sailed. What could he do? If he spoke to the German consul, he would be treated as a deserter from his post. If he went to the Russian police, he fancied they would knout him to death. Not knowing what to say or how to act, he was mooning in the port, when he met an old schoolfellow from Kem, one Jacob Kollownoff (whom I afterwards came to know). Like most of the hardy men of Kem, Jacob was prospering in the world; he was a skipper, with a boat of his own, in which he made distant and daring voyages. At the moment when he met Father John he was preparing for a run to Spitzbergen in search of cod, to be salted at sea, and carried to the markets of Cronstadt. Jacob saw no harm in a sailor drinking a glass too much, and knowing that John was a good hand, he gave him a place in his boat and took him out on his voyage. The cod was caught, and Cronstadt reached; but the return was luckless; and John was cast away for a third time in his life. A wrecked and broken man, he now made up his mind to quit the sea, and even to take his chance of what his people might do with him at home.