So, however much it may be to say 'Hear me,' it is vastly more to say 'Cause me to hear.' However much I have to tell Him, He has more to tell me. This view of prayer will help to clear up for us some of the difficulties that have troubled many minds. We hear people speak of unanswered prayer; but there is no such thing, and in the nature of things there cannot be. I do not mean by that, that to every prayer there will come a response some day. To every prayer there is a response now. In our confused and mechanical conception of the God to whom we pray, we separate between His hearing and His answering. We identify the answer to prayer with the granting of a petition. But prayer is more than petition. It is not our many requests, it is an attitude of spirit. We grant readily that our words are the least important part of our prayers. But very often the petitions we frame and utter are no part of our prayers at all. They are not prayer, yet uttering them we may pray a prayer that shall be heard and answered, for every man who truly desires in prayer the help of God for his life receives that help there and then, though the terms in which he describes his need may be wholly wide of the truth as God knows it. So the real answer to prayer is God's response to man's spiritual attitude, and that response is as complete and continuous as the attitude will allow it to be. The end of prayer is not to win concessions from Almighty Power, but to have communion with Almighty Love.
'Cause me to hear'; make a reverent, responsive, receptive silence in my heart, take me out beyond my pleadings into the limitless visions and the fathomless satisfactions of communion with Thyself. Speak to me. That is true prayer.
In the quietness of life, When the flowers have shut their eye, And a stainless breadth of sky Bends above the hill of strife, Then, my God, my chiefest Good, Breathe upon my lonelihood: Let the shining silence be Filled with Thee, my God, with Thee.
Wherefore should I fear in the days of evil, when iniquity at my heels compasseth me about?
Iniquity _at my heels_. Temptation is very often indirect. It is compact of wiles and subtleties and stratagems. It is adept at taking cover. It does not make a frontal attack unless the obvious state of the soul's defences justifies such a method of attempting a conquest. The stronger a man is, the more subtle and difficult are the ways of sin, as it seeks to enter and to master his life. There are many temptations that never face us, and never give us a chance of facing them. They follow us. We can hear their light footfall and their soft whisperings, but the moment we turn round upon them they vanish. If they disappeared for good, they would be the easiest to deal with of all the ill things that beset our lives. But they do not. The moment we relax our bold, stern search for the face of the enemy, there the evil thing is again--the light footfall and the soft voice. It is terrible work fighting a suggestion. There are the thoughts that a man will not cherish and cannot slay. They may never enter the programme of his life, but there they are, haunting him, waiting, so to speak, at the back of his brain, till he gets used to them. When he seeks to grapple with these enemies his hands close on emptiness. One straight blow, one decisive denial, one stern rebuke, one defiant confession of faith will not suffice for these things. They compass a man's heels. He cannot trample them down. The fashion of the evils that compass us determines the form of the fight we wage with them. Preparations that might amply suffice the city in the day when an army with banners comes against it are no good at all if a plague has to be fought. So there is a way we have to take with 'the iniquity at our heels.' It calls for much patience and much prayer. If we cannot prevent sin from following us, we can at least prevent ourselves from turning and following it. A man can always choose his path if he cannot at every moment determine his company. And as a man goes onward and upward steadfastly toward the City of Light, the evil things fall off and drop behind, and God shall bring him where no evil thing dare follow, and where no ravenous beast shall stalk its prey.