But supposing that we were to throw these severer items out of the calculation: there would still remain evils enough in a Fashionable condition, to keep the scale from preponderating on the side of pleasure. To shine in a ball-room, is, no doubt, a high satisfaction; but then to be outshone by another, (which is just as likely to happen,) is at least as great a mortification: to be invited to _many_ modish parties, is really delightful; but then to know those who are invited to _more_ than ourselves, is certainly vexatious: to find one’s-self surrounded by people of the first Fashion, is charming; but then to be dying with heat all the time, is something in the opposite scale; to wear a coat or a head-dress of the newest invention, is indeed a pleasure of the highest order; but then to see, by accident, articles of the same mode on the back of a man-milliner, or the head of a lady’s maid, is a species of vexation not easily endured. An opera, a play, a party, a night passed at a dance, or at a cassino, or a faro-table, are all events, to be sure, of the happiest occurrence; but then, to be disappointed of _one_, makes a deeper impression on the side of pain, than to be gratified with _three_, does on that of pleasure: and disappointments will happen, where many objects are pursued, and where the concurrence of many instruments is necessary to their accomplishment. A drunken coachman, a broken pannel, a sick horse, a saucy footman, a mistaken message, a dull play, indifferent company, a head-ach, a heart-burn, an epidemical disease, or the dread of it, a death in the family, Sunday, Fast-day, Passion week, and a thousand other provoking casualties, either deprive these entertainments of their power of pleasing, or even set them wholly aside. I should only weary my reader were I to lay before him in detail half the catalogue of those minor distresses which embarrass the idea of a modish life: he must however perceive, from the little which has been said, that every pleasure has its countervailing pain; and that every sacrifice to diversion and splendour has its correspondent chastisement in vexation and disgrace.
Hitherto those principles have been assumed as the basis of calculation, upon which people of Fashion have _some_ advantages in their favour; but there is another ground upon which (to say the whole truth) it ought to be put, and on which all the advantages are _against_ them.
