To say truth, either Raeburn was timid with young and pretty sitters; or he had stupefied himself with sentimentalities; or else (and here is about the truth of it) Raeburn and the rest of us labour under an obstinate blindness in one direction, and know very little more about women after all these centuries than Adam when he first saw Eve. This is all the more likely, because we are by no means so unintelligent in the matter of old women. There are some capital old women, it seems to me, in books written by men. And Raeburn has some, such as Mrs. Colin Campbell, of Park, or the anonymous “Old lady with a large cap,” which are done in the same frank, perspicacious spirit as the very best of his men. He could look into their eyes without trouble; and he was not withheld, by any bashful sentimentalism, from recognising what he saw there and unsparingly putting it down upon the canvas. But where people cannot meet without some confusion and a good deal of involuntary humbug, and are occupied, for as long as they are together, with a very different vein of thought, there cannot be much room for intelligent study nor much result in the shape of genuine comprehension. Even women, who understand men so well for practical purposes, do not know them well enough for the purposes of art. Take even the very best of their male creations, take Tito Melema, for instance, and you will find he has an equivocal air, and every now and again remembers he has a comb at the back of his head. Of course, no woman will believe this, and many men will be so very polite as to humour their incredulity.
THE regret we have for our childhood is not wholly justifiable: so much a man may lay down without fear of public ribaldry; for although we shake our heads over the change, we are not unconscious of the manifold advantages of our new state. What we lose in generous impulse, we more than gain in the habit of generously watching others; and the capacity to enjoy Shakespeare may balance a lost aptitude for playing at soldiers. Terror is gone out of our lives, moreover; we no longer see the devil in the bed-curtains nor lie awake to listen to the wind. We go to school no more; and if we have only exchanged one drudgery for another (which is by no means sure), we are set free for ever from the daily fear of chastisement. And yet a great change has overtaken us; and although we do not enjoy ourselves less, at least we take our pleasure differently. We need pickles nowadays to make Wednesday’s cold mutton please our Friday’s appetite; and I can remember the time when to call it red venison, and tell myself a hunter’s story, would have made it more palatable than the best of sauces. To the grown person, cold mutton is cold mutton all the world over; not all the mythology ever invented by man will make it better or worse to him; the broad fact, the clamant reality, of the mutton carries away before it such seductive figments. But for the child it is still possible to weave an enchantment over eatables; and if he has but read of a dish in a story-book, it will be heavenly manna to him for a week.