We have treated of out-of-door amusements, and must now say a few words on one of those enjoyed indoors. Music and poetry were cultivated by certain foreign merchants in England, who established in London, at the close of the thirteenth and beginning of the fourteenth century, a society or brotherhood of the 'Pui,' 'in honour of God, our Lady Saint Mary, and all Saints, both male and female; and in honour of our Lord the King, and all the Barons of the country; and for the increasing of loyal love. And to the end that the city of London may be renowned for all good things in all places; and to the end that mirthfulness, peace, honesty, joyousness, gaiety and good love, without [with?] infinity may be maintained.'[118]

The majority of the members were foreigners, but Englishmen were not excluded, for we find that John de Cheshunt was the third prince or president.

The Story of London — Part 103

Statutes and full particulars of proceedings are given in _Liber Custumarum_, and curiously enough no other evidence of the existence of such a fraternity in England is known. From this document we learn that the society had received from the city great privileges in respect of the Chapel of St. Mary, in Guildhall, which was building towards the close of the reign of Edward I. Hence the donation in its favour for a chaplain by Sir Henry le Waleys, 1299,[119] who had been Mayor both of London and Bordeaux, and in the latter capacity would be likely to feel an additional interest in this musical society of French merchants and their English friends.

The Story of London — Part 103

The Regulations are very full and explanatory of the various proceedings at the Festival of the Pui, as the following extracts from Mr. Riley's translation of the Latin original will show:--

The Story of London — Part 103

_As to the yearly election of a Prince._--'The Prince ought to be chosen as being good, and loyal, and sufficient, upon the oath of eleven companions, or of the twelve, to their knowledge, upon their oath, that the Pui may be promoted thereby, and maintained and upheld. And he who shall be chosen for Prince, may not refuse it, upon his oath. And when the old Prince and his companions shall leave to make a new Prince, at the great feast, the old Prince and his companions shall go through the room, from one end to the other, singing; and the old Prince shall carry the crown of the Pui upon his head, and a gilt cup in his hands, full of wine. And when they shall have gone round, the old Prince shall give to drink unto him whom they shall have chosen, and shall give him the crown, and such person shall be Prince.'