There are survivals in the East, at the present time, of the original method of blood-marking the frame of the doorway; and there are traces of its practice in ancient times in both the East and the West. President Washburn, of Robert College, Constantinople, says:[183] “I remember, after the great fire in Stamboul, in 1865, going over the ruins, and coming to a house that the fire had spared; a sheep had been sacrificed on the threshold, and a hand dipped in the blood and struck upon the two door-posts.”
This appears, also, in the installing of a Chief Rabbi in modern Jerusalem. In the welcome to the Hakham Bâshi, or the “First in Zion,”[184] “the multitude of those gathered together accompany him to his house, but before he sets the sole of his foot upon the threshold of the outer gate [or court] one of the shokheteem [or official slaughterers] slays a perfect beast, and pronounces the sacrificial blessing, and all those present answer, Amen. Then the rabbi, the Hakham Bâshi, steps over the beast which has been slain, and the shokhet dips the two palms of his hands into the blood, and marks first the vessels of the rabbi’s house. And, with his hands stained with blood, he forms the semblance of a hand above the lintel of the door;–in their trust that this thing is good [the proper thing] for the evil eye;–and the flesh of the beast they distribute to the poor.”[185]
A custom in this same line is noted among the Jews in Morocco, in connection with wedding observances. “Whilst the bullock, or other animal, is being slaughtered for the evening’s festivities, a number of boys dip their hands in the blood, and make an impression of an outspread hand on the door-posts and walls of the bride’s house;” supposedly “for the purpose of keeping off the ‘evil eye,’ and thus ensuring good luck to the newly married couple.”[186]
There are indications of such a custom in ancient times. Layard says of his researches in Assyria: “On all the slabs forming entrances in the oldest palaces of Nimroud, were marks of a black fluid resembling blood, which appeared to be daubed on the stone. I have not been able to ascertain the nature of this fluid; but its appearance cannot fail to call to mind the Jewish ceremony of placing the blood of the sacrifice on the lintel of the doorway.”[187]