Now it is high time obscurely to intreat of the third chapter, to the end thou maist behold the very key of the worke thou lookest for. The calcined bodie is sometime put to (which is done to this end, that the moysture in it might be consumed by salt, and Sal Armeniack and Vineger) and againe, sometime it is nourished with Argent-uiue, and sublimed by them, till it remaine as pouder. These then are the keyes of the Art, Congelation, Resolution, Induration, Proiection, and this is both the end and the beginning: but as for purification, distillation, separation, sublimation, calcination, and inquisition, they are fellow-workers with the former, and now thou maist sit downe and take thine ease.

Sixe hundred and two yeares of the Arabians being accomplished, thou didst aske me of certaine secrets. Take therfore the stone and congeale it with a gentle boyling, and strong contrition, but without sharpe things. And in y^e end mixe it a little with sweete water: and make a laxatiue medicine of seuen things, if thou think good, or of sixe, or of fiue: or of as many as thou wilt, but my mind is content with two: whereof the better shall be in sixe, rather then any other proportion, or there abouts, as experience may teach you. Neuerthelesse, resolue the gold by the fire, & restraine it better. But if you wil beleeue me, you ought to take but one thing. This is a secret of Natures secrets, able to worke wonders. It being therfore mixed with two things or more in number, or with the Phœnix (which is a worthie creature) at the fire, & incorporated by a strong motion, and that hereunto you putte warme liquor, foure or fiue times you shall be maister of your hearts desire. But afterward the celestiall nature is weakened, and waxeth feeble, if thou poure warme water into it three or foure times. Thou must therefore diuide the weake from the strong in diuers vesselles if thou dare credite mee, and draw out that which is good. Besides thou shalt take the powder, and throughly presse out the water that remained: for certainely it will make the partes of the powder spirituall: for which cause thou shalt saue this water by it selfe, because the powder dryed vppe herewith, hath the force of a medicine in a laxatiue body. Worke therefore as thou didst before, vntill thou hast remooued the weake from the strong, and put the powder thereto three, foure, or fiue times, or oftner, alwayes working after one and the selfe same manner. And if thou canst not worke with warme water, thou shalt offer violence. But if it bee broken by reason of the tartnesse and tendernesse of the medicine, together with powder thou must verie warily put more Gold to, and mollifie it: but if the plentie of the powder cause it to breake, thou shalt giue it more of the medicine, and if it bee long of the strength of the water: water it with a Pestill, and gather together the matter so well as thou canst, and separate the water by little and little, and it will returne to his former state. This water thou shalt drie vp, for it hath both the powder and water of the medicine, which are to be incorporate as dust. Be not asleepe nowe, for I haue tolde thee a great and profitable secret. And if thou couldest tell how to place and sette in order the partes of a burnt shrub, or of a willow, and many such like things, they would naturally keepe an vnion. Beware at any hand that thou forgettest not this, because it is very profitable for many things. Thou shalt mingle the Trinity with the vnion beeing first molted, and they will rise vp as I suppose like vnto the stone Iberus: doubtlesse it is mortified by the vapour of the lead, which lead thou shalt finde if thou presse it out of the dead body, and this dead body thou shalt burie in a stillitory. Hold fast this secret, for it is nought worth. And in like manner shalt thou deale with the vapour of a Margarite or the stone Tagus, burying the dead as before thou art commanded.

The Mirror of Alchimy — Part 30