I found them preparing for the ceremonies which close the fast. Many were standing about, and all intent on the preparations for the morning forms. They went through the taking of the black drink, repeating all they had done the day previous. But on this occasion I more particularly observed two circular plates of brass and steel, which appeared the remains of very antique shields. They were borne with great reverence by two chiefs. The natives do not pretend to explain whence they came. They keep them apart, as something sacred. They are only produced on great occasions. I was told, too, that ears of green corn were brought in at a part of the ceremony to-day, which I missed, and that they were presented to a chief. He took them, and, after an invocation that the corn might continue plentiful among them the year through, handed them back.

This seemed the termination of the peace-offerings, and the religious part of the affair was now to wind up with emblems of war. These were expressed in what they call a Gun-Dance. When the dispositions were making for it, some persons in carriages were desired by a white _linkister_ to fall back and to remove their horses to a distance. Some ladies, especially, were warned. 'Keep out of their way, ma'am,' said the _linkister_ to a lady, 'for when they come racing about here with their guns, they gits powerful sarcy.' I saw them dressing for the ceremony, if it may be called dressing to throw off nearly every part of a scanty covering. But the Indians are especially devoted to dress, in their way. Some of them went aside to vary their costume with nearly every dance.

Continental Monthly , Vol I, Issue I, January 1862 — Part 35

Now appeared a procession of some forty or fifty women. They entered the square, and took their seats together in one of the open houses. Two men sat in front of them, holding gourds filled with pebbles. The gourds were shaken so as to keep time, and the women began a long chant, with which, at regular intervals, was given a sharp, short whoop from male voices. The women's song was said to be intended for the wail of mothers, wives, and daughters at the departure of the warriors for the fight; the response conveyed the resolution of the warriors not to be withheld, but to fight and conquer. And now were seen two hideous-looking old warriors, with tomahawks and scalping-knives, painted most ferociously. Each went half round the circle, exchanged exclamations, kept up a sort of growl all the while, and at length stopped with a war-whoop.

Continental Monthly , Vol I, Issue I, January 1862 — Part 35