Still farther: "Eve, because she had helped to seduce her husband, had inflicted upon her a special bane. See here the reason of that which I touched before,--that women have no voice in Parliament. They make no laws, they consent to none, they abrogate none. All of them are understood either married or to be married, and their desires are to their husbands. I know no remedy, though some women can shift it well enough. The common lawe here shaketh hand with divinitye."
In this plain statement of the old black-letter book lies the root of the evil with which we contend: "All of them are married or to bee married, and their desires are to their husbands." Woman, single, widowed, or pursuing an independent vocation, never seems to have entered the head of the law, as a possible monster worth providing for. The world of that day believed in the _sea-serpent_, but not in her. This book, "The Lawe's Resolution of the Rights of Woman," was, so far as I know, first brought under our notice by Mrs. Bodichon's quotation, in her "Brief Summary of the English Law." Then a few copies found their way to this country, and into the hands of curious persons. People began to wonder who wrote the quaint old book. In pleading before our own Legislature in the spring of 1858, I was myself asked by the committee who was its author; and I think it but right to rescue from oblivion the probable name of this early friend to woman and justice. It is always difficult to trace an anonymous book, and, this time, more difficult than usual, as it was probably published _after_ its author's death.
Sir John Doderidge, to whom my attention was directed by an eminent antiquarian, was an able lawyer, and an industrious compiler of law-books of a special kind. He was from Devonshire, and admitted as a barrister in 1603. He was successively appointed Solicitor-General, Judge of the Common Pleas and of the King's Bench. Among the works known to be his, yet not commonly included in the list of his works, are the "Lawyer's Light," published in 1629; and "The Complete Parson," with the laws relating to advowsons and livings, in 1670,--books of the same class, character, and appearance as the "Lawe's Resolution."