Giraldus Cambrensis, amongst many ridiculous Christmas stories of miracles, visions, and apparitions, tells of one devil who acted a considerable time as a gentleman's butler with great prudence and probity; and of another who was a very diligent and learned clergyman, and a mighty favourite of his archbishop. This last clerical devil was, it seems, an excellent historian, and used to divert the Archbishop with telling him old stories, some of which referred to the incarnation of our Saviour, and were related at the Christmas season. "Before the incarnation of our Saviour," said the Archbishop's historian, "the devils had great power over mankind, but after that event their power was much diminished and they were obliged to fly. Some of them threw themselves into the sea; some concealed themselves in hollow trees, or in the clefts of rocks; and I myself plunged into a certain fountain. As soon as he had said this, finding that he had discovered his secret, his face was covered with blushes, he went out of the room, and was no more seen."

The following cut (taken from MS. Harl., No. 4751, of the end of the twelfth century) represents an elephant, with its castle and armed men, engaged in battle. The bestiaries relate many strange things of the elephant. They say that, though so large and powerful, and so courageous against larger animals, it is afraid of a mouse; that its nature is so cold that it will never seek the company of the female until, wandering in the direction of Paradise, it meets with the plant called the mandrake, and eats of it, and that each female bears but one young one in her life.

Christmas: Its Origin and Associations — Part 36

Absurd as we consider such stories, they were believed by the Normans, who were no less credulous than the Anglo-Saxons. This is evident from the large number of miracles, revelations, visions, and enchantments which are related with great gravity by the old chroniclers.

Christmas: Its Origin and Associations — Part 36

Stephen of Blois was crowned at Westminster Abbey during the Christmas festival (December 26, 1135). As a King of Misrule, he was fitly crowned at Christmastide, and it would have been a good thing for the nation if his reign had been of the ephemeral character which was customary to Lords of Misrule. The nineteen years of his reign were years of disorder unparalleled in any period of our history. On the landing of Henry the First's daughter, "the Empress Matilda," who claimed the English crown for her son Henry, a long struggle ensued, and the country was divided between the adherents of the two rivals, the West supporting Matilda, and London and the East Stephen. For a time the successes in war alternated between the two parties. A defeat at Lincoln left Stephen a prisoner in the hands of his enemies; but after his escape he laid siege to the city of Oxford, where Matilda had assembled her followers. "The Lady" of the English (as Matilda was then called) had retreated into the castle, which, though a place of great strength, proved to be insufficiently victualled. It was surrounded and cut off from all supplies without, and at Christmastide (1142), after a siege of three months, Matilda consulted her own safety by taking flight. On a cold December night, when the ground was covered with snow, she quitted the castle at midnight, attended by four knights, who as well as herself were clothed in white, in order that they might pass unobserved through the lines of their enemies. The adventurous "Lady" made good her escape, and crossing the river unnoticed on the ice, found her way to Abingdon. The long anarchy was ended by the Treaty of Wallingford (1153), Stephen being recognised as king during his life, and the succession devolving upon Matilda's son Henry. A year had hardly passed from the signing of the treaty, when Stephen's death gave Henry the crown, and his coronation took place at Christmastide, 1154, at Westminster.

Christmas: Its Origin and Associations — Part 36