"Mata! Mata! Ma! Keep my co-wife far-- Shiv! Shiv! Shiv! Grant she may not live-- Pot! Pot! Pot! Boil her hard and hot-- Broom! Broom! Broom! Sweep her from the room-- Mud! Mud! Mud! Moist thee with her blood-- Bell! Bell! Bell! Ring her soul to hell--"
and so on through every common and uncommon object on God's earth--and beneath it!
The childish body had swayed to the rhythm of the chant; the childish voice had risen clear in denunciation; the childish soul had given its consent to every wish; for Parbutti was nothing if not serious.
The very cantrips of the Sakta cult to which her parents--and some fifty millions of other Bengâlis--belonged, were to her so many indispensable realities.
She, as an unmarried girl, ate her plateful of sacrificial meat contentedly, though her mother refused it. She sate wide-eyed, solemn, acquiescent, when after long fasting the whole family waited in the dead of the night till the auspicious moment for sacrifice arrived, and in the silence the only sound was an occasional piteous, half-wondering bleat of the miserable victim--a pet goat, mayhap! She did not wink an eye when the consecrated scimitar curved downwards, a jet of red, red bubbling blood spurted into the dim light, and a sort of sob from the dying and the living alike told that atonement was made.
That sort of thing did not make her or any of the other women quiver; yet they were affectionate, emotional, kind-hearted. "Without shedding of blood is no remission of sin," is a Pauline text; but it was theirs also. Graven by age-long iteration in their limited minds and lives was the dogma that the Blood is the Life thereof. There was but one Sacrament; the Sacrament of Blood. Marriage was secondary, but cognate to it, of course; that was because it was the Gate to Birth and Death, through which none pass without the Great Sacrifice. So they clothed the bride in scarlet, and smeared her forehead with vermilion. It was this stability of inner thought which enabled the women to be so untiring in their variants of its outward application. All the bathings and anointings and soothsayings had this unchangeable dogma as foundation. So the round of ritual went on, the drums throbbed in unending rhythm, the conches blared in deafening yells, the whole house was full of the rustlings and bustlings of womenfolk. It must surely have been a wedding which made Babu Kishub Chander Sen write the ponderous dictum: "Man is a noun in the objective case, governed by the active verb woman."