But do you wish me to talk to you with my customary frankness? You have fallen into an error which is common among men. They judge women from the surface. They imagine that a woman whose virtue is not always on the qui vive, will be easier to overcome than a prude; even experience does not undeceive them. How often are they exposed to a severity all the keener that it was unexpected? Their custom then, is to accuse women of caprice and oddity; all of you use the same language, and say: Why such equivocal conduct? When a woman has decided to remain intractable, why surprise the credulity of a lover? Why not possess an exterior conformable to her sentiments? In a word, why permit a man to love her, when she does not care ever to see him again? Is this not being odd and false? Is it not trifling with sentiment?

You are in error, gentlemen, you are imposing upon your vanity, it is in vain you try to put us on a false scent, that, of itself, is offensive, and you talk of sentiment as ennobling a thing that resembles it very little. Are not you, yourselves, to blame if we treat you thus? However little intelligence a woman may have, she knows that the strongest tie to bind you to her is anticipation, wherefore, you must let her lay the blame on you. If she were to arm herself from the first with a severity that would indicate that she is invincible, from that time, no lovers for her. What a solitude would be hers, what shame even? For a woman of the most pronounced virtue is no less sensible of the desire to please, she makes her glory consist in securing homage and adoration. But without ignoring the fact that those she expects attention from are induced to bestow them only for reasons that wound her pride; unable to reform this defect, the only part she can take is to use it to her advantage to keep them by her side; she knows how to keep them, and not destroy the very hopes which, however, she is determined never to gratify. With care and skill she succeeds. Hence, as soon as a woman understands her real interests she does not fail to say to herself what the Countess confessed to me at our last interview:

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos, — Part 141

"I can well appreciate the 'I love you' of the men; I do not disguise the fact that I know what it signifies at bottom, therefore upon me rests the burden of being offended at hearing them; but when women have penetrated their motives, they have need of their vanity to disconcert their designs. Our anger, when they have offended us, is not the best weapon to use in opposing them. Whoever must go outside herself and become angry to resist them, exposes her weakness. A fine irony, a piquant raillery, a humiliating coolness, these are what discourage them. Never a quarrel with them, consequently no reconciliation. What advantages does not this mode of procedure take from them!

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos, — Part 141