Teachings of Opus Dei are the teachings of the founder of Opus Dei, St. Josemaría Escrivá de Balaguer.
The following are the main features of Escrivá's spiritual teachings, the basis of the message Opus Dei was tasked to spread. Another exposition of these main teachings, expressed as "the main features of the spirit of Opus Dei," can be found in the Opus Dei website .
General considerations
In his Apostolic Constitution Ut Sit, John Paul II declared that "this Institution has in fact striven, not only to illuminate with new lights the mission of the laity in the Church and in society, but also to put it into practice; it has also endeavored to put into practice the teaching of the universal call to holiness, and to promote at all levels of society the sanctification of ordinary work, and by means of ordinary work."
According to Dr. Pedro Rodriguez, an Opus Dei priest who specialized in studying the theology of the Roman Catholic Church (ecclesiology), Opus Dei is all about a message and an institution bearing that message. "The message of St Josemaría," says José Saraiva Martins, Cardinal Prefect of the Congregation for the Causes of Saints, "belongs to the perennial patrimony of the Roman Church." The following are the main features of Escrivá's spiritual teachings, the core message of Opus Dei.
Ordinary life and the "universal call to holiness"
One central feature of Opus Dei's theology is its focus on the lives of the ordinary Catholics who are neither priests nor monks. Opus Dei emphasizes the "universal call to holiness": the belief that everyone should aspire to be a saint, not just a few special individuals. Opus Dei does not have monks or nuns, and only a minority of its members are part of the priesthood. Whereas the members of some religious orders might live in monasteries and devote their lives exclusively to prayer and study, most members of Opus Dei lead ordinary lives, with traditional families and conventional careers, and strive to "sanctify ordinary life". Indeed, Pope John Paul II called Escrivá "the saint of ordinary life".
One of the distinctive features of Opus Dei is its stress of lay spirituality - a spiritual life for lay people living an everyday life and doing ordinary work. Escriva takes decided position against the concept of having an interior spiritual life and a separate "not spiritual" professional, social, and family life. According to Opus Dei, Opus Dei's spirituality commits lay people to sanctify themselves in the same place where they were before they met Opus Dei and their place in the world is the means for their sanctification.
"There is something holy, something divine, hidden in the most ordinary situations," Escriva preached, "and it is up to each of you to discover it."
According to Escrivà, Christians can become saints and apostles right there where they work and live. Whatever work they do is to be done with a spirit of excellence as an effective service for the needs of society. Their work then becomes a fitting offering to God. Sanctifying work means to work with the spirit of Jesus Christ, to work competently and ethically, with the aim of loving God and serving others, and thus to sanctify the world from within, making the Gospel present in all activities whether they be outstanding or humble and hidden. In the eyes of God what matters is the love that is put into work, not its human success.
Unity of Life
A related characteristic is Opus Dei's emphasis on uniting spiritual life with professional, social, and family life.
A Christian who practices these teachings has no double life, a life of faith divorced from daily work. Instead, he has a "unity of life"—a profound union with Jesus Christ, both fully God and fully man, one person in whom divine power is fused with ordinary human activity. A Christian's work should be God's work, opus Dei. This Christian, despite all his defects, which he humbly tries to remove, is alter Christus, ipse Christus, another Christ, Christ himself.
St Josemaría said: “There is just one life, made of flesh and spirit. And it is this life which has to become, in both soul and body, holy and filled with God.”
Work
Since the Bible stated that man was created "to work" (Gen 2:15) and that Jesus "did all things well" (Mk 7:37), Escrivá encouraged Christians to work excellently out of love. By doing so, their work is a service to society and a fitting offering to God. "'Great' holiness consists in carrying out the 'little duties' of each moment", says Escrivá.