Growing plainer and plainer as years go by, the elder women are wrinkled and worn-looking, and have contracted a perpetual stoop. Many live to a great age. In small parishes it is common to find a large number of women of seventy and eighty, and there are few cottages which do not contain an old woman. This is hardly a result in accordance with the labour they have undergone. The explanation probably is that, continued through a series of generations, it has produced a strength and stamina which can survive almost anything. Certain it is that young couples about to marry often experience much difficulty in finding cottages, because they are occupied by extremely aged pairs; and landlords, anxious to tear down and remove old cottages tumbling to pieces, are restrained from doing so out of regard for the aged tenants, who cling with a species of superstitious tenderness to the crumbling walls and decayed thatch. At this age, at seventy-five or even eighty, the agricultural woman retains a strength of body astonishing to a town-bred woman. She will walk eight or ten miles, without apparent fatigue, to and from the nearest town for her provisions. She will almost to the last carry her prong out into the hayfield, and do a little work in some corner, and bear her part in the gleaning after the harvest. She lives almost entirely upon weak tea and bread sops. Her mental powers continue nearly unimpaired, and her eyes are still good, though her teeth have long gone. She will laugh over memories of practical jokes played at harvest-homes half-a-century ago; and slowly spells over the service in a prayer-book which asks blessings upon a king instead of a queen. She often keeps the village "confectioner's" shop--_i.e._, a few bottles of sweets and jumbles in the window, side by side with "twists" of whipcord for the ploughboys and carters, and perhaps has a license for tobacco and snuff.
But long before this age they have in most cases been kept by the parish. The farmers who form the guardians know well the history of the poor of their parishes, and remembering the long years of hard work, always allow as liberal a relief as they can to these women. Out of all their many children and grandchildren, it may happen that one has got on fairly well in life, has a business as a blacksmith, or tinker, or carpenter, and gives her a shilling or so a week; and a shilling goes a long way with a woman who lives upon tea and sops. In their latter days these women resemble the pollard oaks, which linger on year after year, and finally fall from sheer decay.