It proves what power Lamennais desired the Catholic Church to possess. We have still to note the last vault, by which it is proved that the Catholic Church _is_ the authority of which so much has been written. Lamennais writes: "In the choice of a religion, then, the question reduces itself to this--Is there anywhere to be found such an authority as that which we have described, or, in other words, is there a spiritual and visible society which declares (!!) that it possesses this authority? We say a visible society, for every witness is external (remember that the witness of the inward voice is rejected), and we affirm that such witness would afford conclusive proof of the authority spoken of, because it would be the expression of the most universal reason."

"If such a society did not exist, the only true religion would be the traditional religion of the human race, _i.e._ the sum of the dogmas and precepts which are hallowed by their being traditional in every nation, and which were originally revealed by God."

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"But if there is such a society, then its dogmas and precepts constitute the true religion." From this climax the rest of the argument follows of itself: "Since the death of Jesus Christ Christian society has incontestably been in possession of the highest authority. Of the various Christian communities the Catholic Church is clearly stamped as that possessing most authority. In it alone are to be found all the truths of which man stands in need; it alone provides him with perfect knowledge of the duties or laws of reason; in it alone he finds certainty, salvation, and life."

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Now we have reached the desired haven. But it is not enough that we have reached it in a perfectly disabled condition--we suffer shipwreck within the harbour. For Lamennais frankly confesses at the end of his book that all religions rest upon authority, but that nevertheless the original traditions of all except one have been more or less corrupted by additions which must be regarded as errors. These errors have, however, also been validated by authority, exist only by its permission. What a confession! It destroys the virtue of his whole argument.

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But of this Lamennais is quite unconscious. He approvingly quotes the following utterance of a Catholic writer: "The Catholic religion is a religion of authority, and therefore it alone is a religion of certainty and peace," and triumphantly recalls Rousseau's saying, that if any one could persuade him on Sunday that he was in duty bound to submit in matters of faith to the decision of another, he would on Monday become a Catholic, and that every thoughtful, truthful man placed in the same position would act in exactly the same manner. Lamennais claps his hands with delight at having produced such a proof of its being right for the individual to submit to authority in matters of faith. A pretty proof!