+II. The end of such a man.+ (Verse 15.) 1. _His very success will bring his ruin._ The man who makes it the business of his life to lay plans against the comfort of his fellow-creatures may succeed for a time, but by-and-by he will find himself so famous, or infamous, that a reward may be offered for his person, and his very success in deceiving others in the past will possibly so throw him off his guard as to make him an easy prey to those who now lie in wait to bring him to justice. But if he escape the messenger of human retribution, he is sure of the Divine Nemesis. God's law and the universe are against him. In sowing discord in the world, he has sowed destruction for himself, and he must reap it. However cleverly he may have outwitted his fellow-men, he has not deceived God, and _His_ law is that "Whatsoever a man soweth, that shall he also reap" (Ephes. vi. 7). 2. _The punishment will come when least expected._ "Suddenly shall he be broken" (verse 15). The thief makes it his study to find an entrance into his victim's house when he least expects him, and he finds himself one day repaid in his own coin. When he is enjoying his fancied security an officer of justice visits him, and suddenly he is summoned to answer for his crimes. This we find is generally the case with retribution; it not only comes certainly, but at a time when it is least looked for. 3. _His ruin will be complete._ "He shall be broken without remedy" (verse 15). The crime of murder is regarded by our code of law as one which deserves the extremest penalty which man can inflict upon man. The murderer, as a rule, is visited with a punishment which, so far as his earthly existence goes, cuts off all hope for the future. The man who is pictured to us in these verses is one who appears to have completed his character as a sinner. The number seven is often used in Scripture to denote perfection--completion; and this student of iniquity appears to have succeeded so well in his studies that there is no vice which is not found in one of the seven things which go to make up his character. His pride leads him to refuse God's yoke, and to carve out for himself a way without reference to the will of Him in whom he lives and moves. But his lying tongue betrays a sense of weakness. He fears that his plans, though so skilfully laid, may not succeed, and therefore he has recourse to deception to help him out with them. And so cruel is he that he shrinks from no misery that he may bring upon others in the furtherance of his own designs; neither the character nor the life of his victims is spared. He is "a false witness that speaketh lies and soweth discord," his "hands shed innocent blood." For so diseased a member of the body politic there seems nothing left but amputation. So complete a sinner must suffer a complete ruin. _Finally,_ that such a character should be an abomination to the Lord (verse 16) is most natural, if we consider how entirely it is at variance with what God is Himself. Like seeks and loves like. The musical soul seeks and delights in those who love music. The courageous Jonathan delights in the courageous David. God is humble. He makes a right estimate of Himself and others. This is true humility. "Who is like unto the Lord our God, who dwelleth on high, who humbleth Himself to behold the things that are in heaven and in the earth"? (Psa. cxiii. 5, 6). How great a contrast is He in this respect to the man of "proud look"? God is a "God of truth" (Psa. xxxi. 5), it is a blessed impossibility with Him to lie (Titus i. 2). How can He do other than abominate a "lying tongue"? He is the Saviour of men (1 Tim. iv. 10); this sinner seeks to destroy them. He is the Author of peace and the lover of concord; this man's aim has been to "sow discord" even "among brethren."